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                <text>Transcription of an 1881 "informal hearing" at the Massachusetts legislature regarding the publication of the annual report of the Massachusetts Labor Statistics Bureau in which the French Canadians are famously referred to as "the Chinese of the eastern states." The report argued on the point of a ten-hour workday in Massachusetts and denigrated the French Canadian immigrant population there for being an alleged hindrance to it. The hearing here contains local French Canadian reactions to the report, as well as responses from the author of the report, the Chief of the Bureau of Labor Statistics, who compiled the book at hand. Discussions about processes of immigration, repatriation to Canada, Americanization, naturalization, French Canadian desire for education, and the desire to rid reported French Canadian stereotypes of their public weight. Letters from local leaders expressing support for the French Canadian populations of their communities by attesting to their public political involvement and admirable work habits. All comments driven by the Bureau's reported assumption that French Canadians would resist a mandate limiting the workday to ten hours. Concludes in saying, "we have proved by overwhelming evidence that the statements contained in this report are groundless. We have not proved that they are malicious, but we deduce from the fact that they are false, that they have been presented to you from a malicious spirit or in a spirit which is just as sordid and despicable..." (pp.84-85). Recognizes the report's flawed data collection methods, as well as flawed samplings in largely unrepresentative communities, and excuses the use of the famous racial remark as being of the economic parlance of the times.</text>
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                <text>Opinion piece comparing 21st-century Mexican and other Latin American immigration in the United States with the late 19th- and early 20th-century immigration of Québécois and Acadian people from Canada to New England. Thoughts on historical patterns and general experiences of assimilation. The writer's response to some comments on contemporary immigration made by US radio personality, Howie Carr.</text>
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                <text>Essay on the birth of French Canadian Roman Catholic national parishes (churches, schools, communities) in New England - their subsequent growth, decline, and transformation as Franco American communities from the early nineteenth century to the twenty-first. A brief chronological survey. Includes remarks on turbulent relations between some American Church leaders favoring immigrant assimilation and some French Canadian immigrants resisting the Anglicization of their institutions. Gauges the accuracy of the truism among Franco Americans that there exists a connection between preserving the French language and maintaining one's Catholic faith. Acknowledges the transformations that take place in Franco American communities alongside specific legislative, academic, or ecclesiastical attitudes toward language use. Follows, through measures of Church activity, the phenomena of tightly knit Franco American communities beginning to disperse and dissolve in the twentieth century. As the title adds, also contains thoughts on the future of Franco American culture in New England as related to the decline of the French language, the decline in the number of Catholic priests, and the modern notion of American "individuality" that the author positions at the base of ethnic community dissolution.</text>
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                <text>From Price: "This study examines the status of the French language among young residents of Madawaska, Maine, a US-Canadian border community with a long history of bilingualism and contact with French speakers. This study views language status as having two distinct yet interrelated components: (1) code role, or characteristics associated with the use of a given language or variety, such as attitudes of speakers toward the variety and its use, the proficiency level of speakers, language use patterns, and so forth, and (2) code nature, or the state of the variety in question in terms of syntax, phonology and lexicon. The data, collected by means of four interview tasks, targeted both code role and code nature and sought to determine the general status of French among the younger residents of this community. In addition to the younger subject population, a small adult baseline population was also included in order to compare data across generations, so as to identify not just possible differences in code role, but also in code nature, including the possibility of language loss....The data suggested several trends. First, in terms of code role, young subjects generally reported lower levels of language use, proficiency and exposure to French than did adults. Secondly, not only did high-proficiency young subjects generally report higher scores in these areas than did lower-proficiency subjects, but males tended to score higher than females in this regard. This would suggest that exposure to French, context, language proficiency and gender correlate with language use among this population. Conversely, attitudes do not generally appear to be a salient factor motivating French language use. With regard to code nature, the study found that even the most proficient young speakers demonstrated some important gaps in their grammatical competence, and that the young subject population as a whole exhibited features in their production consistent with language loss. The study concludes that although there are still many individuals with ability in French, the differences between younger and older speakers in terms of both code role and code nature suggest that local French will be lost unless further action is taken to reverse the progress of French language loss among young bilinguals in the community."</text>
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                <text>The Story of the Acadians: A Tale of Discovery, Tragedy, and Determination</text>
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                <text>From Crown of Maine Productions: "'The Story of the Acadians' is a tale of discovery, tragedy and determination  of a peace loving people who never give up. Learn how the first French settlers brought with them pre-fabricated homes from France to North America in 1604, hear about their strong relations with the native people whose alliances helped to save their lives, witness the innovative designs of the French in the construction of the unique fortresses they built, as well as the intricate system of dykes they introduced into North America....Most of all, learn how the French became Acadians with a culture of their own  a culture of family values, of hard work and of a determination never to be destroyed despite numerous attacks by the British  assaults which culminated in one of the worst human tragedies of all time  the Deportation from Nova Scotia."</text>
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                <text>The Structure of the Canadian French Consonant System</text>
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                <text>Discussion of consonantal traits characteristic of Canadian French, excluding the dialectical traits of the Acadians typically heard in Northern Maine and the Maritime Provinces in Canada. Brief references to French Creole and New England Franco-American French. From the author: "The purpose of this study is to discuss the structure of the consonant system of Canadian French, especially in its more archaic (i.e., less assimilated to the standard language) form, in order to show that a seemingly complex set of allophonic and phonemic developments, of different origins, bear witness to a single tendency toward greater economy of distinctive features in the phonological system."</text>
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                <text>1960s; Canada</text>
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                <text>Based on the research for Cumbler's 1974 dissertation, "Continuity and Disruption," this text is a narrower (twenty years fewer), illustrated exploration of ethnicity woven through the working-class communities of Lynn and Fall River, Massachusetts. A local labor history of two New England mill towns. From a review of by Donald H. Stewart, SUNY Cortland: "Cumbler concentrates on two Massachusetts cities - Lynn, a late-nineteenth century shoe manufacturing center, and Fall River, a leading textile producer. Contradicting historians who argue that upward mobility and ethnic competition prevented American coherent class solidarity, he finds much of it in both municipalities."</text>
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