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                <text>Le carnet de route d'une artiste qui a quitté son mari et ses enfants à  Boston afin de voyager vers la France et l'Italie. "L'Étoile blanche" est le nom qu'elle donne au navire qu'elle prend à  travers l'Atlantique. Comprend une partie de la poésie de l'artiste.</text>
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                <text>Le mouvement Sentinelliste : réflexions sur un probleème de survivance</text>
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                <text>Une theèse maitrise sur le mouvement Sentinelliste: une grande réaction journalistique aux droits linguistiques et réligieuses d'une dioceèse catholique dans le Rhode Island, et dans les églises du sud de la Nouvelle-Angleterre au début du 20e siiècle. La rélation entre l'église catholique américaine, l'église catholique québécoise, et le pont de Rome. Certains défis réligieuses à  la cause de la survivance franco-américaine.</text>
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                <text>Lalande, Jean-Guy </text>
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                <text>jusqu'à  1900, Québec, Etats-Unis</text>
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                <text>La migration des Canadiens français vers le Michigan, 1840-1914 : leur contribution au développement socioéconomique de la région</text>
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                <text>Ce texte a devenu le livre "Le Canadiens français du Michigan" (2000), ou "The French Canadians of Michigan" (2003). Du résumé: "Cette thièse a pour objet la migration des Canadiens français vers le Michigan de 1840 à  1914. Elle s'intéresse de maniére plus precise aux Canadiens français qui se sont dirigés vers deux régions caracteristiques du développement industriel de l'Etat, soit la vallée forestiière de la riviere Saginaw et la peninsule miniière de cuivre de Keweenaw. Au-dela d'établir un profil statistique du mouvement migratoire, cette these cherche a mettre en lumiere la contribution des Canadiens français au développement socioéconomique du Michigan, à  connaitre de quelle facon les Canadiens français se sont adaptés à  la realité industrielle changeante du Michigan et à  identifier les strategies qui furent adoptées pour y parvenir....Nous posons d'abord comme cadre general d'analyse que la mobilite spatiale des Canadiens français sur le continent nord-americain a été sous-estimée et que cet aspect de la realité socioéconomique et culturelle des Canadiens français commence à  peine à  être révelé dans toute sa dimension. L'analyse de leur migration vers le Michigan éclaire de maniière encore plus évidente cet aspect et permet d'inscrire ce mouvement migratoire en parfaite continuité avec la culture de mouvement et de travail qu'ils ont acquisé au fil de leur expérience de vie et de travail sur le continent. Nous avons d'abord constaté que les Canadiens français ont contribué de façon marquée à  toutes les étapes du développement socioéconomique et politique du Michigan. Nous avons découvert que l'adaptation des Canadiens français à  la realité industrielle au Michigan s'est exprimée de maniière différente dans le marche du travail forestier et dans celui du travail minier. Dans le premier cas, la culture de mouvement, conjuguée à  une longue expérience de travail dans ce domaine, a fait en sorte que les Canadiens français se sont sentis rapidement à  l'aise dans ce milieu et que cette confiance a influencé leur comportement. Que ce soit dans leur communauté, face à  leurs élites ou au sein du marche du travail, l'assurance qu'ont affichée les Canadiens français leur a permis de prendre une distance face aux préscriptions clericales visant la survivance et l'isolement, pour participer activement à  la société globale, s'y impliquer, s'adapter et réagir aux changements majeurs qui sont survenus sur le marche du travail industriel....Dans le secteur minier, l'absence d'expérience de travail des premiers migrants ne leur a pas permis d'afficher une aussi belle assurance. Les Canadiens français sont démeurés en marge du travail minier alors qu'ils se sont concentrés dans les secteurs connexés du travail forestier pour lequel ils avaient une expérience de travail. Ils ont également cherché à  s'isoler socialement se concentrant dans des villages comme celui de Lake Linden ù ils ont constitué longtemps plus de la moitié de la population totale et ù ils ont pu ainsi maintenir un certain controle sur leur réalité socioéconomique et politique....Mais dans les deux cas, les Canadiens français n'ont pas été passifs, ni victimes de la situation. Aux changements de toute nature qui se sont produits, ils ont constamment réagi en faisant appel à  leur culture de vie et de travail et aus ressources familiales pour s'adapter afin de faciliter leur integration socioéconomique."</text>
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                <text>From the author: "The increased participation of women in the paid labor force in the 20th-century United States has been marked by a transition from an era of 'working daughters' to one of 'working mothers.' Using data from a New England industrial community, I trace the connection between this transition and the growth and decline of the textile industry, the incorporation of immigrants into a hierarchical production process, and family strategies for allocating productive and reproductive labor. While the era of working daughters left the allocation of reproductive labor (housework and child care) intact, the wage work of recent immigrant mothers has had a more profound impact on families by reallocating some of 'women's work.' Nevertheless, many families have continued to maintain an ideology that values the husband's authority, emphasizes respect for parents, and stresses differences between men and women, all of these in the face of considerable changes in actual behavior."</text>
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        <name>Pawtucket RI</name>
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        <name>Providence RI</name>
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                <text>Language Planning and Language Use : Canada's National Capital Area</text>
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                <text>Discussion on Canadian government service "language planning" in light of its official bilingual status. Particular attention is paid to the percentage of federal employee positions that, before unilingual, are now slated and anticipated to be held by bilingual people. Other attention is paid specifically to where efforts at bilingual accomodation are made to preserve Canadian confederation from, for example, the growing percentage of francophone Quebecers reliant solely upon unilingual provincial services, or anglophone Canadians resistant to minority language. Some distinction is made between what the author terms the "personality" and the "territorial" principles of bilingualism.</text>
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                <text>1976 Autumn</text>
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            <description>A language of the resource</description>
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                <text>en</text>
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        <name>Nonfiction</name>
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                <text>Les Canadiens français et leurs voisins du sud</text>
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            <description>An account of the resource</description>
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                <text>Un livre d'essaies sur les relations politiques et culturelles entre Canada et les ètats-Unis, ou Québec et les ètats-Unis, et une exposition sur l'immigration canadienne francaise aux "états." Du texte: "...il presente pour la premiière fois une analyse soutenne et methodique du role joué par les Français du Canada dans cette grande action collective."  Les textes suivants: L'Acadie et la Nouvelle-Angleterre, 1603-1763 - Gustave Lanctoêt Relations anglo-francçaises dans la vallée du Saint-Laurent - Raymond Parent Le Québec et les colonies américaines, 1760-1820 - Gustave Lanctoêt Le roêle des Canadiens francçais dan la traite des fourrures, les explorations et les missions, 1763-1846 - Benoiêt Brouillette Influences américaines sur la politique du Bas-Canada, 1820-1867 - Jean Bruchesi Léxpansion religieuse des Canadiens francçais aux états-Unis -  Georges Robitaille Le Québec et les états-Unis, 1867-1937 - Gustave Lanctoêt</text>
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                <text>Lanctoêt, Gustave (rédacteur)</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1941</text>
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                <text>fr</text>
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            <name>Identifier</name>
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              <elementText elementTextId="11506">
                <text>&lt;a href="http://www.worldcat.org/oclc/504957"&gt;504957&lt;/a&gt;</text>
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                <text>18e siiècle - 20e siiècle; Québec; États-Unis</text>
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        <name>Religion</name>
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                <text>Une sélection de contes populaires (24) issus de la collection d'un folkloriste canadiens-français en Nouvelle-Angleterre au 19e siiècle: Adélard Lambert. Des contes tels qu'ils ont été racontés par M. Lambert ou des membres de sa famille, ainsi que des contes de deux autres conteurs: Alexandre Poudrier et M. Bernier. Histoires brièves de l'émigration de ces trois conteurs du Québec vers les ètats-Unis.Comprend les contes suivants: De la famille LAMBERT: "Les trois petits moutons" "La tuque percée" "Madeleine et l'ogre de la forêt" "Morvette" "L'abeille et le crapaud" "L'aiguille qui parle" "La bonne Madeleine" "Le queteux" "Le Petit-Poucet" "Jacquot" "Jean-le-sot" "Richard-sans-Peur" "Rendez-moi ma bourse" "Le coq, le cochon et le boeuf" "Les cornes d'or" "La Belle et la Laide" D'Alexandre POUDRIER: "Quatre-poils-d'ors-dans-l'dos" "Les deux voisins" "Le veau vendu trois fois" "Pauvreté et misière" De M. BERNIER: "Jean-Ratoureux" "Le Petit bonnet rouge" "Le dragon et les nains" "Les trois rechanges"</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/1782260"&gt;1782260&lt;/a&gt;;&lt;a href="http://www.worldcat.org/oclc/51205291"&gt;51205291&lt;/a&gt;</text>
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                <text>19e siiècle; Nouvelle-Angleterre</text>
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                <text>Presentation of research on "ethnolinguistic vitality" among French-English bilingual students in the schools of Maine's St. John River Valley.  Data supporting the trend there toward "subtractive bilingualism," where the use of one language is preferred at the expense of another. From the author: "The study, carried out in two school districts of the St John Valley in the state of Maine in the Unites States, compares three subgroups of francophones and anglophones on measures of the strength of their network of linguistic contacts in French and English, their communicative and cognitive-academic linguistic proficiency in these languages, their vitality beliefs concerning the francophone and anglophone communities, the strength of their ethnolinguistic identities and their degree of use of French and English in various social domains. The results, which are interpreted within the framework of a macroscopic model of the determinants of additive and subtractive bilingualism, are very conclusive in showing that bilingualism for these Franco-American students is strongly subtractive."</text>
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                <text>Une collection de discours, sermons, des papiers, des émissions de radio, articles de journaux, les manifestes, et d'autres présentations sur le thième de soutenir et de préserver la religion catholique et la culture franco-américaine dans le vingtiième siiècle. Présentée à  l'origine dans différentes villes en Nouvelle-Angleterre et au Québec, mais représentée ici en grande partie par des paroles et écritures de l'auteur, le curé Thomas-Marie Landry, à  Fall River, MA. Des opinions concernant les thièmes de la foi, l'ethnicité et la citoyenneté.&#13;
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"Garde le dépot que l'on t'a confié" (sermon, 1942) Réflexions sur le role du pretre chez les Franco-Américains (allocution, 1942)  La situation actuelle des Franco-Américains de la Nouvelle-Angleterre (rapport, 1946)  "La véritable situation des Franco-Américans de la Nouvelle Angleterre" (rapport, 1952), M. Laure B. Lussier  "Y aura-t-il demain une vie franco-américaine en Nouvelle-Angleterre?" (rapport, 1952)  La situation franco-américaine (rapport, 1955)  Le Franco-Américain de la Nouvelle-Angleterre en cette fin d'année 1958 (causerie)  Aux origines de notre destin français (discours, 1958)  Les minorités françaises sont-elles viables en Amérique du Nord? (causerie, 1960)  Les conditions essentielles à  notre survie (discours, 1949)  Notre vie franco-américaine (doctrine, 1949)  Un manifeste (1955)  Solidarité ethnique et fierté nationale (rapport, 1957)  Solidarité ethnique et éducation franco-américaine (rapport, 1957)  Selon quels sens faut-il diriger l'évolution de notre vie franco-américaine? (discours, 1959)  Le clergé franco-américain et les besoins de l'heure présente (article, 1949)  La paroisse franco-américaine (sermon, 1952)  La mission de la femme franco-américaine d'aujourd'hui (Projet de Manifeste, 1951)  Pourquoi cette Fédération féminine franco-américaine? (étude, 1951)  La jeunesse franco-américaine à  la croisées des chemins (discours, 1948)  A quelle école envoyer mon enfant? (conseils, 1950)  Conseils à  de jeunes étudiantes (discours, 1955)  A nos amis, les Artisans (sermon, 1950)  La Société des Artisans, les Franco-Américains et le Comité d'Orientation (discours, 1950)  Et vous, chers Canado-américains (sermon, 1952)  Le journal franco-américain (temoignage, article, 1955)  Radio française et vie franco-américaine (1957)  Leçons de la fete patronale (allocution, 1945)  "Reflexions et remerciements" (allocution, 1954)  Trois petits mots d'ordre (allocution, 1954)  Voeux et souhaits de Bonne Année (Message du Nouvel An, 1954)  Hommages et Voeux (1955)  Quelques "remontrances" (causerie, 1956)  Souhaits de Bonne Annee (causerie, 1957)  La sainte de France (hommage, 1956)  Les Saints Martyrs Canadiens (sermon, 1950)  Le prêtre (sermon, 1955)  Le prêtre-religieux (sermon, 1956)  Un curé de chez-nous (éloge, 1947)  Et un vicaire (éloge, 1952)  Nos religieuses (sermon, 1955)  Médecins franco-américains (éloge, 1951)  Le docteur Georges A. Boucher (éloge, 1956)  Nos magistrats (hommage, 1957)  Adieu, chers paroissiens (sermon, 1957)</text>
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                <text>From Lane: "Being Americans of French-Canadian descent, the Franco-Americans of New England possess a rich and original traditional culture which has been little documented up to now, especially in English....As a result, this dissertation, which is a study in ethnic folklore and popular culture, attempts to provide an overview of the folk-traditions of French expression still existing today among the Franco-American community of Lowell, Massachusetts....This work is basically divided into two parts. The first two chapters of Part I deal with the general historical and cultural background of the Franco-Americans of New England, in general, and Lowell, in particular, while the third chapter looks at previous research in the domain of ethnic folklore and, more specifically, Franco-American folklore. Aspects of folklore performance and context are considered from the historical point of view of the Lowell Franco-American community....Part II, on the other hand, deals mainly with the documentation of the various realms of Franco-American folk-traditions, here classified according to genre. Traditional narratives ("contes"), popular jokes ("histoires droles"), children's songs and rhymes, and elements of oral history as well as aspects of traditional singing, music and dance are consecutively considered with sample texts of each genre given and analyzed. Further supporting documents are also presented in the appendices....Because Franco-American culture (and therefore Franco-American folklore and popular culture) is the historical result of successive migrations (from France to what is known today as Canada and, from Canada to New England) this study also takes into account the phenomenon of cultural continuity as well as some aspects of the dynamics of culture change which are viewed here as a process resulting from the conflict having taken and still taking place between two opposing forces: cultural maintenance and assimilation....Most of all, however, this work is a first step into the field of Franco-American oral-traditional genres, popular culture and an homage to ethnic creativity."</text>
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                <text>Publication in psychotherapy on the historical backgrounds and cultural registers of a variety of ethnic subcultures in the United States.  One essay on communicating with Franco Americans, acknowledging traditional familial roles, and understanding cultural trends. From the text: "'Ethnicity and Family Therapy' represents a good beginning in breaking through the barriers toward honest dealing with the psychology of America's still vibrant subcultures. The findings and practices described here are sure to be controversial, especially when our emotions are ignited by what we read about our own group. As a guide to practicing family therapists and to other general readers interested in cultural systems, the material presented here will prove to be endlessly fascinating and eminently useful."</text>
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Les titres suivants:&#13;
Remerciements - Simon Langlois&#13;
Présentation - Simon Langlois&#13;
Un cas typique de mutation de la référence nationaleÂ : le Canada français - Simon Langlois&#13;
Lâ'ethnographie au secours de la nation. Mobilisation de la culture populaire par les lettrés canadiens-français (1850-1900) - Gérard Bouchard&#13;
Le Québec et le Canada françaisÂ : histoire dâ'une déchirure - Fernand Harvey&#13;
Naissance, déploiement et crise de lâ'idéologie nationale acadienne - J. Yvon Thériault&#13;
Lâ'historiographie et lâ'identité acadienne aux XIXe et XXe siiècles - Jean Daigle&#13;
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La langue française en Acadie du Nouveau-Brunswick, symbole dâ'appartenance, mais pas seulementâ€¦ - Annette Broudreau&#13;
Lâ'historiographie et la construction de lâ'identité ontaroise - Jean Lapointe&#13;
Les Franco-Ontariens ont-ils droit au discours identitaireÂ ? - François Paré&#13;
Les Franco-Ontariens vus à  travers leur littérature - Jules Tessier&#13;
De Canadiens français des Etats-Unis à  Franco-AméricainsÂ : une analyse des discours de lâ'élite franco-américaine - Yves Roby&#13;
Historiographie  et identité collective en Amérique françaiseÂ : le cas des élites  francophones de la Nouvelle-Angleterre, 1872-1991 - Sylvie Beaudreau et Yves Frenette&#13;
La littérature et la construction de lâ'identité nationaleÂ : la Franco-Américanie - J.-André Senécal&#13;
La double identité de Jack Kérouac - Catherine Wells&#13;
Les Franco-Américains, la langue française et la construction de lâ'identité nationale - Gérard J. Brault&#13;
En québécoisÂ : langue de traduction, discours de lâ'identité - Annie Brisset&#13;
Identité et pluralisme libéral au Québec - Guy Laforest&#13;
Bibliographie sélective commentée sur lâ'identité et la nation dans lâ'Amérique française - Jean Lamarre</text>
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2 - Les recensements américains&#13;
3 - Les recensements canadiens&#13;
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Bibliographie&#13;
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                <text>Dictionary of French terms and their English translations, compiled from the "patois, metaphors, and dictions" of the towns of the St. John River Valley in northern Maine. Contains common French words and phrases that persist locally in both French and English dialogue. The second of two collections of idioms written by Don Levesque.  Dictionnaire des termes français et leurs traductions en anglais, compilées à  partir des «patois, les métaphores et dictions» des villes de la vallée de la riviière Saint-Jean dans le nord du Maine. Contient des mots et des phrases français qui persistent localement dans les deux dialogues en français et en anglais. Ce livre est la seconde des deux collections d'idiomes écrit par Don Levesque.</text>
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        <name>Fort Kent ME</name>
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      <tag tagId="524">
        <name>Grand Isle ME</name>
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      <tag tagId="658">
        <name>Keegan ME</name>
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        <name>Sinclair ME</name>
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        <name>St. John River Valley</name>
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                <text>75th Anniversary of the Church Building : St. Joseph's Parish, Old Town, Maine, 1978</text>
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                <text>Short softcover book in celebration of the 75th anniversary of the St. Joseph's Church building in Old Town, Maine. Contains a parish directory in two forms: alphabetical list including family photographs, and alphabetical list with home address and telephone number. Includes an introductory letter from the current pastor, images of the parish staff and council, and a brief historical overview of St. Joseph's Church.</text>
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                <text>Deep Woods and River Roads : Voices from the Kennebec-Chaudiière Heritage Corridor</text>
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                <text>Subtitled, "An Audio Tour of Route 201 in Maine." A production of short interviews and other recordings that capture the people from each major section of Maine's historic route running north to south along the Kennebec River. Designed to accompany and advertise tourism along the Kennebec-Chaudiière Heritage Corridor. Narrated by National Public Radio's Nick Spitzer. Includes segments with artists, teachers, performers, cooks, loggers, fishermen, builders, painters, and more. Writers Wesley McNair and Richard Russo read from their work. Some history of the Penobscot Nation, Benedict Arnold's Expedition, the French Canadian immigration, Bath Iron Works, and other persons, places, and events important to the region.  Audio begins geographically in Jackman, Maine, and ends at Popham Beach, Maine. CD is accompanied by a descriptive guide with regional art and summaries of each covered geographic section along the Kennebec River. Contributors listed in order of appearance. Tracks play in the following order: Introduction Maple sugaring [Somerset County] Jackman in Winter [Jackman, ME] The Old Canada Road [Pleasant Ridge Plantation and Bingham, ME] Logging [Skowhegan, ME] White water rafting [Somerset County] Fiddleheading [West Forks, ME] Birch bark canoe making [Solon, ME] Fly fishing [Oakland, ME] South Solon Meeting House [Skowhegan, ME] Grange Hall [Norridgewock, ME] Poet, Wesley McNair [Mercer,ME] Franco-Americans in Waterville [Waterville, ME] Mills [Waterville, ME] Benedict Arnold [Pittston, ME] Merrymeeting Bay [near Bath, ME] Farming [Dresden, ME] Ship building [Bath and Phippsburg,ME] Lobstering [Bath, ME] Popham [Popham, ME] Outtro</text>
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                <text>Levin, Abbe (director);Mundell, Kathleen (folklorist);Spitzer, Nicholas (narrator)</text>
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        <name>Art and Architecture</name>
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      <tag tagId="74">
        <name>Augusta ME</name>
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        <name>Business and Economics</name>
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      <tag tagId="220">
        <name>Caratunk ME</name>
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      <tag tagId="290">
        <name>Community: Customs and Social Life</name>
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        <name>Dead River Valley ME</name>
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      <tag tagId="395">
        <name>Emigration and Immigration</name>
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        <name>Ethnicity and Collective Identity</name>
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        <name>Farming and Agriculture</name>
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        <name>Fishing</name>
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        <name>Folklore</name>
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        <name>Food</name>
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      <tag tagId="463">
        <name>Forestry</name>
      </tag>
      <tag tagId="487">
        <name>Gardiner ME</name>
      </tag>
      <tag tagId="553">
        <name>Hallowell ME</name>
      </tag>
      <tag tagId="606">
        <name>Hunting</name>
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      <tag tagId="637">
        <name>Jackman ME</name>
      </tag>
      <tag tagId="663">
        <name>Kennebec River Valley</name>
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        <name>Madison ME</name>
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        <name>Mills and Mill Work</name>
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      <tag tagId="886">
        <name>Moosehead Lake Region</name>
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      <tag tagId="896">
        <name>Moxie ME</name>
      </tag>
      <tag tagId="906">
        <name>Native Americans</name>
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      <tag tagId="993">
        <name>Norridgewock ME</name>
      </tag>
      <tag tagId="1094">
        <name>Personal History: Biography and Oral History</name>
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      <tag tagId="1103">
        <name>Phippsburg ME</name>
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      <tag tagId="1117">
        <name>Pittston ME</name>
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      <tag tagId="1127">
        <name>Poetry</name>
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      <tag tagId="1134">
        <name>Popham ME</name>
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      <tag tagId="1152">
        <name>Québec</name>
      </tag>
      <tag tagId="1175">
        <name>Richmond ME</name>
      </tag>
      <tag tagId="1249">
        <name>Seguin Island ME</name>
      </tag>
      <tag tagId="1270">
        <name>Skowhegan ME</name>
      </tag>
      <tag tagId="1278">
        <name>Solon ME</name>
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      <tag tagId="1280">
        <name>Somerset County ME</name>
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      <tag tagId="1315">
        <name>Sports and Leisure</name>
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      <tag tagId="1417">
        <name>Travel and Movement</name>
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      <tag tagId="1494">
        <name>Waterville ME</name>
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      <tag tagId="1508">
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                <text>Si je comprends bien... (If I Really Understand...)</text>
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            <description>An account of the resource</description>
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                <text>A documentary that captures sentiments toward francophone cultures between France, Quebec, and New England in the context of Quebec's 1980 sovereignty referendum. From WorldCat: "Features interviews with French Canadians and Franco-Americans about the importance of keeping the French language alive in New England and how Franco-Americans are in danger of losing their identity if they do not."</text>
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                <text>The sixth book in a series on the history of Lewiston, Maine - Historic Lewiston - from the Lewiston Historical Commission. Historic Lewiston: Bales to Bedspreads is a 47-page, in-depth description of the work production processes that were run by the Bates Manufacturing Company and conducted by Lewiston workers at the Bates Mill complex. Follows the production of textiles first from the usage of textile mill terminology, through the various steps involved in weaving, to task descriptions, machines and implements, and on to the final products. Full title reads, "Bales to Bedspreads: A pictorial account of the processes used by Bates Manufacturing Company." Illustrated in black and white photographs, with persons both identified and unidentified. Contents: Dedication Preface Common Mill Terms Opening Process Weaving Room Dye Room Rayon Production A Few Miscellaneous But Important Workers Packing and Shipping Products Spare Time Activities</text>
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 Catholic Memories from the Colonial Period [up to 1783]&#13;
 Laying the Foundation: 1783-1818&#13;
 Pioneer Priests and Projects&#13;
 The Jesuits in Maine: Second Phase&#13;
 Maine's First Catholic Bishop, David William Bacon: 1855-1874&#13;
 James Augustine Healy, Second Bishop of Portland: 1875-1900&#13;
 Some Maine Converts&#13;
 A Period of Expansion: 1900-1924&#13;
 The Last Quarter of the First Century: 1925-1955</text>
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                <text>Celebrated collection of essays, stories, poems, songs, art, and other works on the history of Franco American people and their communities in Maine.  Features the following writings by their respective authors, in order of appearance:&#13;
Foreword by Nelson Madore Appreciation by the Editors Preface by Michael Michaud Introduction by Barry Rodrigue and Others Gentility on the Frontiers of Acadia, 1635-1674: An Archaeological Perspective, by Alaric Faulkner  Eastern Abenaki Autonomy and French Frustrations, 1745-1760, by David Ghere An Album in the Attic: The Forgotten Frontier of the Quebec-Maine Borderlands During the Revolutionary War, by Barry Rodrigue Life on the Farm and Recipes, by Luella and Eva Ashland Roderick Immigrants in a Frontier Community: Madawaska, 1785-1850, by Béatrice Craig An Acadian Odyssey, by Don Cyr Soldiers, Spuds, and Spruce: Maine's Military Roads to the Maritimes, by Barry Rodrigue Understanding the French Canadians of Lewiston, 1860-1900, by Yves Frenette Immigrant Dream - I, by Susann Pelletier Growing Up in Brunswick in the 1930s and 1940s, by Raymond Duval  Petit Bois, by Claude Bonang with Katie Camiré Into the Heart of Maine: A Look at Dexter's Franco-American Community, by Dorothy Blanchard Sawdust in My Ear, by Roland Lapointe Franco-American and Lebanese Textile Workers in Waterville: La survivance economique, by Matthew Laflamme "Je ne regrette rien:" Franco-American Women in Maine: Survival, Resiliency, and Community, by Céleste DeRoche A La Mémoire de nos Ancetres (To the Memory of Our Ancestors), by Mercedes Gastonguay The French Catholics in Maine, by Clement Thibodeau Negotiating Ethnic Identity: St. Jean-Baptiste Day Celebrations in Francophone Lewiston, Maine, by Mark Paul Richard Donat Labbé - Woods Cook, by Yvon Labbé The Jackman and Moose River Mission: From France to America with the Sisters of St. Joseph of Lyons, 1904-1932, by Gérard Forgue A New Home, by Paul Caron A Childhood Memory: Midnight Mass at St. Peter's and St. Paul's, by Helen Lévesque Maine's Corporation Sole Controversy, by Michael Guignard The Summer I Was Thirteen, by Denis Ledoux An Introduction to "Life in the Mills" from Canuck, a Novel by Camille Lessard-Bissonnette, by Linda Pervier "Life in the Mills," Excerpt from Canuck, by Camille Lessard-Bissonnette and Linda Pervier An Introduction to Canuck and Camille Lessard-Bissonnette: Why Read It Now?, by Sylvie Charron and Rhea Côté Robbins  Franco-Americans and the International Paper Company Strike of 1910, by Anders Larson An Excerpt from Papa Martel, by Gérard Robichaud J'Aimais (I Used to Love), by Jean-Paul Poulain Passing the Flame, by Cindy Larock French-Canadian Genealogical Research, by Bob Chenard Down the Plains, an Excerpt, by Rhea Côté Robbins  Calice, by Greg Chabot The Lane Road, 1958, by Susann Pelletier What We Gather in November, by Susann Pelletier  How Many Frenchmen Does It Take to..., by C. Stewart Doty The Lessons of Living in a Francophobic World, by Pat LaMarche French Jokes, Anonymous When Funny Might Not Be..., by Ernie Gagné One of Frenchie's Stories: In Heat, by Ernie Gagné La Graine Pousse (The Seed Sprout), by Normand Dubé  Everything's Just Finophobia, by Greg Chabot Research Note: Maine "Jim Crow"? The Forgotten Maine Constitutional Amendment of 1891, by Rebecca Dirnfeld A Short Biography for My Daughter, by Raymond Luc Lavasseur Under Wintery Constellation, by Susann Pelletier A ceux qui m'ont offensé (For Those Who Have Offended Me), by Jean-Paul Poulain Franco-American Identity at the University of Maine, by Michael Serizawa Brown Beau Frog, by Peter Archambault Out of the Shadows, by Yvon Labbé Photo-Documentary: Franco-American Work Traditions, by Jere DeWaters A Québec Soldier in Maine, by Barry Rodrigue The Silent Playground, by Ross and Judy Paradis Mémere (Grandmother), by Raymond Luc Lavasseur  Tourtiière (Meat Pie), by Philomiène Létourneau Simard and Diane Simard McKenney Voicing Mémière, by Kristin Langellier On Becoming a Franco-American, by Richard Pattenaude She Appears, by Jim Bishop Livres (Books), by Maureen Perry My Writing of La Souillonne (The Filthy Woman), by Normand Beaupré "Qui Chus" (Who I Am), Excerpt from La Souillonne, by Normand Beaupré Franco-Americans and a Century of Political Elections, 1892-1992, by Madeleine Giguière Ad Astra per Aspera - To the Heavens through Hardship: The Franco-American Rise to Political Power in Maine, by Christian Potholm First Campaigns, Georgette Bérubé Maine Franco-Americans in Politics, by John Martin Singing the Vernacular, Excerpts, by Paul Paré Brunswick: A Bridge and Its History, by Julianna L'Heureux Les Non Non Blues (The No No Blues), by Josée Vachon Acadian Ployes, by Emily Clavet Ouellette Martin and Sandra Dionne Croft The Neighborhood, by Michelle Morgan Why Bother? by Michael Parent</text>
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                <text>Contemporary Franco Americans: A Study of Ethnic Identity, Help-Seeking Attitudes, and Values</text>
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                <text>Given the proximity to Canada, many French Canadians who immigrated to the United States between 1850 and 1950 settled within New England. This immigration resulted in a large population of French Canadian descendants, now considered Franco Americans, within this region. Despite the number of Franco Americans, mental health professionals in New England are offered limited knowledge on conceptualizing and treating this population. To respond to this need, the present study investigated the cultural values, ethnic identity, and professional psychological help-seeking attitudes of contemporary Franco Americans. It was hypothesized that Franco Americans would prioritize values in line with the group’s traditional characteristics and values; immigrant generational status would impact ethnic identity and help-seeking attitudes; and ethnic identity would be negatively related to help-seeking attitudes. Information was gathered in an online survey utilizing demographic items, Portrait Values Questionnaire (PVQ) and additional author-created items, Multigroup Ethnic Identity Measure-Revised (MEIM-R), and Attitude Toward Seeking Professional Psychological Help Scale-Short Form (ATSPPHS-SF). Data were evaluated using descriptive statistics, correlations, and tests of difference. Results indicated that Franco Americans ranked/prioritized values in the following order: work, family, benevolence, self-direction, universalism, conformity, hedonism, achievement, tradition, stimulation, religion, and power. Generational differences did not exist with regards to ethnic identity and help-seeking attitudes, and ethnic identity was not related to help-seeking attitudes. Women prioritized family and benevolence higher than men, whereas men prioritized power higher than women. Age was positively correlated with ethnic identity, universalism, self-direction, security, and religion, and negatively correlated with hedonism, achievement, and power. Those who spoke French as their first language possessed higher ethnic identity than those who spoke English as their first language. First generation prioritized religion and tradition higher than second generation. Third generation prioritized universalism higher than fourth generation. The study concluded: that (a) contemporary Franco Americans’ values orientations are similar to those of the general American population; (b) the majority of contemporary Franco Americans identify with an ethnic label, but do not have a high level of ethnic identity in terms of exploration and commitment; and (c) contemporary Franco Americans as a group hold impartial to somewhat favorable help-seeking attitudes.</text>
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                <text>Free-lance journalist's piece on overhearing her "first French joke" among students in a Maine high school. Her experience of the joke as an outsider, and her thoughts on French ethnic humor in Maine. Recalling this joke and its effects after being moved and empowered by a performance by French-speaking Franco American musicians.</text>
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                <text>The French Canadians that settled in New England between 1850 and 1930 were hoping to maintain a French stronghold in the United States. With each wave of migration, the French-Canadian elites made speeches to their departing compatriots, encouraging them to return home. This article examines the strategies made in these speeches, varying from denigration to glorification. Franco-American authors Honoré Beaugrand and Emma Dumas countered these images by promoting positive literary representations of the French New England communities.</text>
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                <text>Summary of the international history of the credit union, its functions, and how it operates. Covers the credit union's birth, growth, popularization around the world, and its continuing structural development. Makes mention of the significance of the Quebec and New England "caisse populaire."&#13;
Contains the following sections: Introduction Historical Development Classification and Statistical Overview Modeling the Objective Function Structure and Conduct Regulatory Environment Demutualization Concluding Comments References  From the author: "In 2009 there were over 49,330 credit unions across 98 countries with more than 184 million members and approximately $1,354 billion in assets. There is a great diversity within the credit union movement across these countries. This reflects the various economic, historic and cultural contexts within which credit unions operate. This paper traces the evolution of the credit union movement...."</text>
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                <text>Some thoughts on the special features and concerns of "bilingual education" as one of many sorts of language education methods, and with a certain set of goals for an individual's growth. The particular state of the French language relative to the Franco American's use of it, the contexts for its usage, and the successes that might be achieved from its usage in a bilingual education setting. Featured in a collection of papers from a 1974 Indiana University conference on the francophones of the Americas. Complete title of the text includes the following: "Actes ducolloque tenu aè l'Université d'Indiana, Bloomington, du 28 au 30 mars 1974."</text>
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                <text>From the author: "The poem 'Evangeline: A Tale of Acadie' by Henry Wadsworth Longfellow published in 1847, has had an impact on people for generations. The success of the poem was felt not only by its readership but also by the Acadian culture that the poem, and its heroine, came to represent. Evangeline, as character and poem, has evolved in meaning and popularity over the centuries and still plays a role in the cultural performance of contemporary Acadians....This study of Acadian cultural identity utilizes a performance approach that looks at cultural identity as a performative accomplishment in daily life. The analysis first enacts a performance historiography of the Acadian Deportation in 1755, Longfellow's poetic representation of this historical event, and the contemporary context of performing Evangeline in the Acadian diaspora. Next it examines the storytelling performances of narrative interviews with five Acadians. Three of these Acadians still live in the land of Evangeline, in Grand-Pre, Nova Scotia, and the other two live in Maine. Retellings of the story of Evangeline and reflections on the poem and character by each of the participants were analyzed for meanings which form and inform contemporary performances of Acadian cultural identity. The performance methodology allows for meanings to emerge from the embodied Acadian storytelling and to contextualize them in cultural and political spheres...."</text>
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                <text>1755-2008; Maine; New Brunswick; Nova Scotia</text>
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                <text>Article exploring critically how contemporary Franco American authors use the French language in their works to signify Franco American ethnicity. Discussion and comparison of two works and their creators: Normand Beaupré's coming of age novel set in Biddeford, Maine, &lt;a href="http://francolib.francoamerican.org/items/show/366"&gt;Le petit mangeur des fleurs&lt;/a&gt;; David Plante's recent memoir, &lt;a href="http://francolib.francoamerican.org/items/show/286"&gt;American Ghosts&lt;/a&gt;, featuring prominently the parish of his hometown, Providence, Rhode Island.</text>
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                <text>&lt;em&gt;La langue est gardienne&lt;/em&gt; : Language and Identity in Franco-American Literature</text>
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                <text>Article praising the work of scholar Robert LeBlanc. Cites not only the importance of the focus on geography and the treatment of history in his research, but his precision and innovation in Franco-American Studies - his efforts to see ethnic culture as a much more complex thing than the simple reduction of customs or language.</text>
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                <text>De textes fictives et non-, une grande collection qui commence à  expliquer le phénomiène de l'exode canadien-français aux Etats-Unis. Contiens des piièces de Pierre Anctil, Josaphat Benoit, A. Bourbonniière, Anna-Marie Duval-Thibault, Jack Kerouac, Adélard Lambert, Camille Lessard-Bissonnette, Robert B. Perreault, Claire Quintal, et plus d'autres. Du texte: "Ce recueil, TEXTES DE L'EXODE, concu comme introduction à  un événement majeur de notre histoire, vise l'ensemble du phénomiène. Il veut, par son contenu et sa facture, être largement accessible.  Sa présentation prend la forme d'un agenda (qui veut dire 'choses à  faire'); les textes et documents présentés se trouvent répartis chronlogiquement ou par thièmes, et les trois sections majeurs - le survol historique d'études du phénomiène, les textes de l'exode (ayant pour objet la survivance des émigrés aux Etats-Unis) ainsi que les textes littéraires (des Franco-Américains) - forment non pas l'histoire définitive de l'exode, mais plutot un carnet de 'rendez-vous' destiné aux chercheurs." Table des matiières En exergue: "Aux Canadiens des ètats-Unis," poième de William Chapman (1908) Remerciements Présentation, par Maurice Poteet   I. Dimensions de l'exode A. Survol historique 1850: "èmigration des Canadiens vers les ètats-Unis," L'Abeille (version corrigée de 1908) 1872: "L'émigration," par L.O. David, L'ètendard national 1890: "Impressions de voyage" (extraits), par A. Bourbonniière, Le Travailleur (des ètats-Unis) 1893: Les Canadiens des ètats-Unis: ce qu'on perd à  émigrer, par T. St-Pierre (Montréal), La Gazette 1905: "Significance of the Canadian Migration," par Annie Marion MacLean, American Journal of Sociology 1908: "La population française des ètats-Unis," par Léon Kemner, La Revue franco-américaine 1929: "The French Canadian Exodus," par E.L. Chicanot, The Canadian Forum 1947: "L'émigration canadienne aux ètats-Unis," par Adrien Robitaille, Relations B. ètudes récentes 1979: "La Franco-Américanie ou le Québec d'en bas," par Pierre Anctil, Cahiers de géographie du Québec 1984: "Un Québec émigré aux ètats-Unis: bilan hitoriographique," par Yves Roby, dans Les Rapports culturels entre le Québec et les ètats-Unis, Québec, IQRC   II. La Franco-Américanie "Le Québec retrouvé ou les imperatifs de la survivance," texte de Régis Normandeau A. Le départ 1. La rupture: extrait de Pour rester au pays (1926), par l'abbé Georges-Marie Bilodeau 2. Les embaucheurs: extraits de journaux (1879-1881) 3. Le voyage: extraits de journaux (1869-1890) 4. La liste des émigrés, extraits de "L'émigration aux ètats-Unis il y a 40 ans et plus," d'èdouard-Zotique Massicotte (1933), Le Bulletin des recherches historiques B. La survivance 1. "Notre position sociale aux ètats-Unis," discours de M. l'abbé J. Roch Magnan (1893), extrait de Historique des Conventions générales des Canadiens-Français [sic] aux ètats-Unis, 1865-1901 2. La paroisse: extraits de L'à‚me franco-américaine, de Josaphat Benoit 3. "L'émigré chez lui," extrait de  Les Canadiens-Français [sic] de la Nouvelle-Angleterre, d'èdouard Hamon (1893) 4. L'école, la langue, la vie culturelle: extraits de journaux et de rapports (des "Conventions générales") et du Catéchisme d'histoire franco-américaine, de Josaphat Benoit 5. La presse: extraits de journaux franco-américains; discours des "Conventions générales" et extraits des ouvrages d'Alexandre Belisle et de Maximilienne Tétrault 6. La naturalisation (ou le rapatriement), texte de Ferdinand Gagnon (1871) et extraits de quatre journaux 7. L'américanisation des noms: extraits de l'étude d'Ulysse Forget (1949) et de l'essai d'Adélard Lambert (1918) 8. Des opinions américaines: extraits du New York Times et de la Catholic Review   III. Textes littéraires "èmigration et colonisation: thièmes jumeaux de la littérature canadienne-française du XIXe siiècle," de David M. Hayne (traduit par Pierre Sabourin, 1982) A. Hypothièses institutionelles et thièmes 1. "La minorisation de la littérature de l'exode québécois vers la Nouvelle-Angleterre," par Pierre Sabourin "Le roman comme patrie," par Manon Richer B. Textes choisis 1. Jeanne la fileuse (1878), extraits: Honoré Beaugrand 2. Canuck (1936), extraits: Camille Lessard-Bissonnette 3. "Une fête Saint-Jean-Baptiste dans un village américain", d'Adélard Lambert 4. "L'èmigré" (1920), de Régis Roy 5. "Une premiière veillée de Noà«l aux ètats-Unis", d'Anna-Marie Duval-Thibault 6. "Marie la petite Française" (1895), de Sarah-Orne Jewett, (traduit de l'américain par Régis Normandeau) 7. "Le livre américain": chronique de Louis Dantin (1938), Le Jour (de Montréal) 8. Une lettre de Jack Kerouac   IV. Témoignages Présentation de Pierre Anctil A. Robert B. Perreault (Manchester, N.H.) B. Claire QUintal (Worcester, Mass.)   V. Epilogue Plus de 13 millions d'Américains ont des ancêtres français   VI. Bibliographie</text>
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                <text>A collection of short essays that examines American politics through the lens of the political arena in the state of Maine. Written by a Bowdoin College professor of government and legal studies. Contains a few brief chapters devoted specifically to Franco Americans: "Up Ye Mighty Francos" and "Changing Voting Patterns." In the first, Potholm speculates as to the lack of a Franco American name surfacing in the 2002 gubernatorial race, while the second attempts to categorize the "profile" of the Franco American voter. From Cooper Square Press: "In 'The Delights of Democracy,' Potholm shares his thoughts on why low voter turn-out is not exactly a bad thing, why Clinton was a good Republican president (that's right), how all political parties should be skilled in putting themselves in their opponents' position, how smart politicians can make use of public polling, how people who don't care about the abortion debate are the decisive group in votes on the issue, and more. Filled with examples from his behind-the-scenes political career, Potholm's book informs readers what Americans really mean when they call their country a democracy."</text>
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                <text>1960s; Québec</text>
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                <text>The Status of French Among Youth in a Bilingual American-Canadian Border Community : The Case of Madawaska, Maine </text>
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                <text>From Price: "This study examines the status of the French language among young residents of Madawaska, Maine, a US-Canadian border community with a long history of bilingualism and contact with French speakers. This study views language status as having two distinct yet interrelated components: (1) code role, or characteristics associated with the use of a given language or variety, such as attitudes of speakers toward the variety and its use, the proficiency level of speakers, language use patterns, and so forth, and (2) code nature, or the state of the variety in question in terms of syntax, phonology and lexicon. The data, collected by means of four interview tasks, targeted both code role and code nature and sought to determine the general status of French among the younger residents of this community. In addition to the younger subject population, a small adult baseline population was also included in order to compare data across generations, so as to identify not just possible differences in code role, but also in code nature, including the possibility of language loss....The data suggested several trends. First, in terms of code role, young subjects generally reported lower levels of language use, proficiency and exposure to French than did adults. Secondly, not only did high-proficiency young subjects generally report higher scores in these areas than did lower-proficiency subjects, but males tended to score higher than females in this regard. This would suggest that exposure to French, context, language proficiency and gender correlate with language use among this population. Conversely, attitudes do not generally appear to be a salient factor motivating French language use. With regard to code nature, the study found that even the most proficient young speakers demonstrated some important gaps in their grammatical competence, and that the young subject population as a whole exhibited features in their production consistent with language loss. The study concludes that although there are still many individuals with ability in French, the differences between younger and older speakers in terms of both code role and code nature suggest that local French will be lost unless further action is taken to reverse the progress of French language loss among young bilinguals in the community."</text>
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                <text>From Islandport Press: "Family dairy farms are disappearing in Maine and with them, a way of life. Trudy Chambers Price has captured the daily joys and struggles of the family farm in a way that ensures this Maine way of life will not be forgotten....Price and her husband raised two sons and hundreds of cows on Craneland Farm in Central Maine. The work was never-ending and exhausting, but also exhilarating and rewarding. In this bittersweet memoir of two decades of dairy farming, Chambers writes of the daily trials of haying, cow breeding and milking against a backdrop of gentle and entertaining rural life. She introduces kind neighbors, eccentric neighbors, visiting city folk and loveable pets. 'The Cows Are Out!' is a tribute to hard-working family farmers and to an important part of Maine's historical and cultural heritage."</text>
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              <text>&lt;a href="http://books.google.com/books?isbn=0743288815" target="_blank" rel="noreferrer noopener"&gt;Bird Cloud... @ Google Books&lt;/a&gt;</text>
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                <text>Narrative of the discovery and inhabiting of the author's homestead along Wyoming's North Platte River. Memoirs from the author's youth and family life, relatives, their cultures and their mobility. Her youth across New England. Historical, archaeological, and genealogical portraits of her family, her various regions, and their people woven throughout. Vivid descriptions of natural life in the rural United States that add to several chapters on the processes of architecting, building, and getting acquainted with her Wyoming home - Bird Cloud - and its own histories. From the author of "The Shipping News," "Accordion Crimes," and several other notable works of fiction.</text>
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                <text>Composé des pièces suivants:&#13;
&#13;
Claire Quintal - Préface&#13;
&#13;
Armand Chartier - "L'enseignement chez les Franco-Américains: ses assises spirituelles et intellectuelles"&#13;
&#13;
Gerard J. Brault - L'oeuvre des communautés enseignantes en Nouvelle-Angleterre, 1869-1986: les écoles paroissiales franco-américaines"&#13;
&#13;
Maurice Poteet - "La question de l'école lors des conventions et des congrès nationaux franco-amércains: les conventions nationales"&#13;
&#13;
Régis Normandeau - "La question de l'école lors des conventions et des congrès nationaux franco-amércains: les conventions de l'état du Connecticut"&#13;
&#13;
Raymond J. Marion - "Le collège de l'Assomption: un foyer de culture française aux États-Unis: 1904-1956"&#13;
&#13;
Marie-Jeanne Ducharme, p.m. - "'Ou nos écoles et le salut de nos enfants ou mourir': Bienheureuse Marie Rivier"&#13;
&#13;
Madeleine Carmel, s.s.a. - "La mission éducatrice des Soeurs de Sainte-Anee auprès des Franco-Américains par l'école paroissiale"&#13;
&#13;
Florence-Marie Chevalier, s.s.a. - "La mission des Soeurs de Sainte-Anne aux niveaux secondaire et supèrieur dans la ville de Worcester et ses environs"&#13;
&#13;
Graziella Lalande, c.s.c. - "Les Soeurs de Sainte-Croix, émigrées avec les émigrés en Nouvelle-Angleterre"&#13;
&#13;
Marie Janelle, f.s.e. - "Les Filles du Saint-Espirit au souffle de l'Espirit"&#13;
&#13;
Félicien Letourneau - "La contribution des Frères du Sacré-Coeur à l'éducation des Franco-Américains"&#13;
&#13;
Paul Ambrose Fontaine, f.m.s. - "Les Frères Maristes sur le sol franco-américain"&#13;
&#13;
Irène Rhéaume, r.j.m. et Jeanne de Rouen Richard, r.j.m. - "Les Soeurs de Jésus-Marie en Nouvelle-Angleterre"&#13;
&#13;
Simone Gareau, s.c.o., en collaboration - "Les Soeurs de la Charité d'Ottawa (Soeurs Grises de la Croix) au service des Franco-Américains"&#13;
&#13;
Jeanne Poirier, s.u.s.c. - "Année jubilaire: Centenaire de collaboration entre les religieuses de la Sainte-Union et les Franco-Américains"&#13;
&#13;
Rolande St. Jean, s.a.s.v. - "Les Soeurs de l'Assomption, éducatrices auprès des Franco-Américains depuis bientôt un siècle"&#13;
&#13;
Alma Marc-Aurèle, s.s.c.h. - "Héritage reçu de la France et transmis aux émigrés de l'Acadie et du Québec en Nouvelle-Angleterre"&#13;
&#13;
François Weil - "Le férule et la soutane: sentiment ethnique et écoles paroissiales franco-américaines à Chicopee (Massachusetts), 1900-1980"&#13;
&#13;
Albert-N. LePain - "La première école paroissiale de Southbridge, Massachusetts: ses origines, son évolution, son destin"&#13;
&#13;
Lucien-A. Aubé - "De l'école paroissiale à l'enseignement universitaire: réflexions sur le partage culturel"&#13;
&#13;
Raymond-G. LePage - "Réflexions sur le bilinguisme dans une école paroissiale: le point de vue de l'étudiant"&#13;
&#13;
Barney Bérubé - "Résultats partiels d'une enquête sur les Franco-Américains du Maine, y compris le status de la langue française dans ce même état et l'attitude des parents d'élèves envers l'enseignement bilingue"&#13;
&#13;
Roger Paradis - "L'américanisation des enseignants dans la région frontalière du Madawaska"&#13;
&#13;
Robert-B. Perreault - "Les dernières années d'une école paroissiale franco-américaine: un témoignage personnel"&#13;
&#13;
Claire Quintal - notices biographiques</text>
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                <text>&lt;p&gt;Un livre d'essais critiques et biographiques sur la littérature franco-américane et ses créateurs. Certains extraits littéraires des œuvres littéraire d'auteurs franco-américains contemporains, en anglais et français. Présenté en deux parties; un préface de la rédactrice, Claire Quintal, Directrice de l'Institut Français, Collège de l'Assumption, Worcester Massachusetts. &lt;br /&gt;&lt;br /&gt;Book of critical and biographical essays on historical Franco American writers and their works; literary excerpts from the prose and poetry of contemporary Franco American writers. Essays presented in French, with contemporary literary writings in both French and English. Presented in two parts, with a preface written by the editor, Claire Quintal, director of the French Institute at Assumption College, Worcester, Massachusetts.&lt;br /&gt;&lt;br /&gt;Table des matières:&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Première partie / Part One:&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;br /&gt;"Louis Dantin (1865-1945)," par Yves Garon, a.a.&lt;br /&gt;"Les Franco-Américains et l'institution littéraire québécoise : le cas de Rémi Tremblay," par Régis Normandeau&lt;br /&gt;"Will James, né Ernest Dufault - romancier du Far-Ouest," par Florence Tormey Blouin&lt;br /&gt;"Camille Lessard-Bissonnette - à la recherche d'un féminisme franco-américain," par Janet-L. Shideler&lt;br /&gt;"La littérature franco-américaine dans un Petit Canada de la Nouvelle Angleterre: Holyoke, Massachusetts," par Ernest-B. Guillet&lt;br /&gt;"Rosaire Dion-Lévesque, fils d'expatriés," Michel Lapierre&lt;br /&gt;"Au-delà de la route: l'identité franco-américaine de Jack Kerouac," par Robert-B. Perreault&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Deuxième partie / Part Two:&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p&gt;"Tsi Gars," by David Plante&lt;br /&gt;"A Pearl of Great Price," by Gerard Robichaud&lt;br /&gt;"Un Mot de Chez-Nous," par Normand-C. Dubé&lt;br /&gt;"On Writing a Novel about Franco-Americans," by Richard L. Belair&lt;br /&gt;"Ideas of Order in Little Canada," by Bill Tremblay&lt;br /&gt;"Reading from a Work in Progress," by Jacquie Giasson Fuller&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Notices biographiques / Biographical notes&lt;/strong&gt;, by Claire Quintal&lt;/p&gt;</text>
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                <text>Dissertation from the author of "Loyal but French: The Negotiation of Identity by French-Canadian Descendants in the United States." From the author: "Using Lewiston, Maine, as a community study, this dissertation examines how individuals of French-Canadian descent negotiated their entry into U.S. society from 1860 to 2001. Descriptive statistics compiled from federal manuscript censuses, city directories, and naturalization records provide portraits of the community at different points in time. The French language newspaper of Lewiston and materials from Catholic archives provide much of the literary evidence in this work....This study challenges our understanding of what we call "assimilation." It suggests that acculturation rather than "assimilation" better describes the process by which ethnic populations join the host society. Historians tend to oversimplify ethnic preservation and acculturation by depicting them as binary opposites. This study argues that, rather than struggling between ethnic retention and acculturation, French-Canadian migrants and their Franco-American descendants in Lewiston pursued them as intertwined goals from the 1870s to the 1950s. It also contends that their Americanization was anything but linear. Lewiston's francophones challenged, rejected, or redefined some of the norms of the host society, as they renegotiated their identity in the United States. Yet, modeling good citizenship was integral to their interconnected identity as ethnic Americans. The experiences of Lewiston's French-Canadian descendants challenge contemporary assumptions about the incompatibility of ethnic retention and Americanization."</text>
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