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                <text>De l'origine et de l'histoire de quelques patronymes </text>
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                <text>Une enquête sur les débuts en Amérique du Nord de certains noms de famille canadien-français. Illustre l'etude de la genealogie et fournit des exemples spécifiques de la largeur de familles françaises en Amérique du Nord. Explore l'histoire des familles suivantes: Tremblay, Gagnon, Leblanc, Duhamel, et Leclerc.</text>
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                <text>Fitchburg and Worcester, Massachusetts, as cities atypical of Franco American communities in the 19th century. Focuses on the specific industries, demography, and institutional developments in these cities that serve to break the better-known pattern model of what is known as "the New England mill town." From the author: "[This study] uses an ecological approach to explore the occupational make-up, settlement patterns, institutional development, and demographic tendencies of the French-Canadians in these two industrially diversified cities as compared to 'Spindle Cities'....This is a departure from standard works on Franco-Americans....It examines a region and its social groups to see middle range social phenomena."</text>
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                <text>Essay on the divisions of power and labor in industrialized American economies - more specifically, mill towns - as transformations of earlier forms of authority in America. Uses the thought-work of Marx, Durkheim, and Weber, as well as the social critics and historians who have applied these thinkers' theories to the historical present. From the author: "The problem of power in nineteenth century mill towns rests on a conflict between employer absolutism and the democratic rights of the employees. The treatment of power in recent community studies has been inadequate. This is particularly true in works influenced by symbolic anthropology, where the problem is seen to have been resolved in a consensual value system. However, the persistence of conflict in strikes and disorder compels an examination of the mechanisms of domination, as well as legitimacy. To this end, the ideas of Marx and Weber offer more valuable guidance than those of Durkheim."</text>
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                <text>A book written to accompany a 1982 Maine State Museum exhibit dedicated to history and life in the St. John Valley, Aroostook County, Maine. Author Guy Dubay is a member of the Maine State Franco-American Hall of Fame. From the text: "Guy Dubay's work...is the final product in a three-year project of the same name. This project also resulted in a Maine State Museum exhibit, a traveling exhibit, valuable artifactual research and a heightened awareness and appreciation of the Valley's unique place in the mosaic of Maine's history and culture."</text>
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                <text>Dissertation exploring the resources and methods available for teaching the French language to the Franco American native French speaker. Suggestions for materials, activity, and practice in the Franco American's bilingual education setting, including tools for fostering "historical perspective" and an appreciation of "cross-culturalism." Particular attention to the Franco American student, namely one's language behaviors and pronunciations, historical background, and cultural heritage. Provides an overview of the history of New England Franco Americans. Includes a selective bibliography for research on bilingualism.  From the author: "A general premise of this dissertation is that the language and cultural assets of the Franco-American student can be organized for meaningful language learning experiences....The result of this dissertation should be guidelines to writing and organizing language teaching materials for Franco-Americans" (1,2).</text>
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                <text>De l'auteur: "Le but de la présente étude est de contribuer à  l'étude du français franco-américain, et en particulier, de considérer l'influence de certaines variables sociales sur la diphtongaison des voyelles orales. Nous faisons un résumé de l'histoire de l'immigration des Canadiens français à  la Nouvelle-Angleterre et à  Waterville, et nous faisons aussi un résumé de la littérature sur le français franco-américain, ainsi que sur le phénomiène de la diphtongaison en français québécois..."</text>
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                <text>Letter to the editor criticizing Maine governor Paul LePage for his order to remove a mural depicting Maine's labor history from the walls of the Maine Department of Labor. A reference to how Maine's and LePage's Franco American history is largely intertwined with the history of Maine labor. An attack on LePage with reference to distinctions of economic class.</text>
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                <text>Construction, Perpetuation and Unraveling of a Community : The Franco Americans of Manchester, New Hampshire, 1870 to the Present</text>
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                <text>Printed in 1987, Fahey's 1974 undergraduate thesis focuses on the history of Franco Americans in Manchester, New Hampshire, their development as a distinctly knit ethnic community, and the eventual softening of the heritage-centered communal bonds that were the trademark of early 20th-century Manchester. Arguments toward French Canadian assimilation in New England.</text>
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                <text>1870-1970; Manchester, New Hampshire</text>
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                <text>"Don't I long for Montreal" : L'identité hybride d'une jeune migrante franco-américaine pendant la Premieère Guerre mondiale</text>
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                <text>De Fahri et Frenette: "Entre juillet 1917 et octobre 1918, Alma Drouin, jeune Franco-Américaine de Laconia, au New Hampshire, séjourne a` Montréal. Ce sont les perspectives de mobilité professionnelle offertes par la métropole du Canada qui l'y ont attirée, ainsi que la vie trépidante qu'elle y percevait. A`partir de sa correspondance et de son journal intime, nous avons tenté de saisir les représentations que se fait Alma de sa vie quotidienne à  Montréal et de comprendre comment cette grande ville fait partie de sa cartographie mentale, qui est plus vaste; Alma Drouin est en fait porteuse d'une identité hybride et d'une conscience transnationale, qui se manifeste notamment par sa participation à  un réseau épistolaire canado-américain. Tout comme son usage de la mobilité géographique à  des fins de mobilité sociale, le réseau épistolaire d'Alma s'inscrit dans une tradition migratoire occidentale et canadienne-francaise. Si elle se construit dans sa correspondance et son journal intime comme une jeune travailleuse autonome, Alma dépend néanmoins d'un important réseau transfrontalier de parents, d'amis et de connaissances." </text>
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                <text>1865-2006; Gardner, Massachusetts</text>
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                <text>Canadian Journal of Applied Linguistics</text>
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          <element elementId="235">
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                <text>Franco-American Voices : French in the Northeastern United States Today</text>
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                <text>From the author: "This paper describes the current situation of Franco-American French. The discussion is based on interviews with 275 speakers from eight communities: Van Buren, Waterville, and Biddeford, Maine, Berlin, New Hampshire, Southbridge and Gardner, Massachusetts, Bristol, Connecticut, and Woonsocket, Rhode Island. Our analysis confirms that French has not been transmitted to the youngest generations and that its domains of use are highly restricted. Nevertheless, the majority of speakers still use the language often (18%) if not daily (44%). Our findings suggest that French still plays a central role in the lives of its speakers despite their decreasing numbers."</text>
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            <description>A language of the resource</description>
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            <name>Identifier</name>
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                <text>&lt;a href="http://www.worldcat.org/oclc/137573877"&gt;137573877&lt;/a&gt;</text>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>2000-2007; New England</text>
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                <text>The French Review</text>
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          <element elementId="235">
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              <elementText elementTextId="19936">
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                <text>De Fox, Fortin, Martin, et Stelling: "Le terme «franco-américain» s'emploie pour désigner les immigrants canadiens arrivés au nord-est des États-Unis pendant une période s'étalant de 1840 à  1930. Catholiques et francophones, ils y ont établi des communautés resserrées et un réseau d'institutions religieuses, scolaires et sociales afin de maintenir leur religion, leur langue, et leur mode de vie traditionnel. Cependant, l'évolution rapide qu'a connue ce groupe depuis les soixante derniières années a déclenché un débat sur sa définition : comment les Franco-Américains se caractérisent-ils actuellement? Partagent-ils encore une identité commune? La présente étude cherche à  contribuer à  la discussion en se servant de témoignages oraux provenant d'entretiens sociolinguistiques réalisés aupriès de 130 habitants de quatre villes: Woonsocket (Rhode Island), Southbridge et Gardner (Massachussetts) et Bristol (Connecticut). Deux analyses quantitatives de ces données nous permettent d'obtenir une vue d'ensemble de la question identitaire. Puis, nous nous penchons sur les particularités de chaque communauté dans une série d'analyses qualitatives. La synthièse de ces différentes analyses nous permet de constater que les quatre communautés connaissent un processus d'assimilation dont le rythme et les caractéristiques diffièrent considérablement d'une communauté à  l'autre. Même si un grand nombre d'entre-eux utilisent toujours l'étiquette franco-américaine pour se décrire, les Franco-Américains se limitent désormais à  une conception identitaire qui évolue au sein de leur propre communauté sans référence à  une culture supra-communautaire."</text>
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                <text>Adapté d'une plus longe forme (1988). D'Erudit: "Le présent article a pour sujet la genièse d'une communauté canadienne-française en Nouvelle-Angleterre, celle de Lewiston, Maine, avant 1880. L'auteur décrit d'abord la localité à  la veille de l'arrivée des premiers Canadiens français en I860, s'attardant plus particuliièrement aux bouleversements causés par la Révolution industrielle, qui fit de Lewiston un des plus importants centres textiles des États-Unis. Il explique ensuite la nature des migrations canadiennes-françaises au 19e siiècle, et le rôle de premier plan qu'y jouaient la famille et la parenté. De fait, la famille était la cellule de base de la communauté ethnique en formation. L'économie familiale caractérisait les ménages nucléaires et se tissièrent entre ceux-ci et les manufactures de coton des liens étroits et complexes. La parenté aussi avait des fonctions économiques, sociales et psychologiques, facilitant l'adaptation des migrants dans leur nouveau milieu, un milieu ù les conditions d'existence étaient triès précaires. De cette masse de paysans devenu ouvriers émergea une petite-bourgeoisie composée d'hommes d'affaires, de professionnels et de prêtres. Ces hommes utilisièrent leur pouvoir pour intensifier le sentiment religieux de leurs coreligionnaires et pour tenter d'instiller en eux l'idéologie de la survivance culturelle. Certains prirent leur distance de la masse des migrants, alors que d'autres, le curé et les professionnels notamment, travaillièrent à  la création d'un réseau institutionnel centré sur la paroisse, contribuant ainsi thnique sur des fondations solides et à  transformer les migrants en immigrants."</text>
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                <text>Essay on the extra-cultural forces that helped to shape the French Canadian immigrant community of Lewiston, Maine. Class and ethnicity among the peoples of urban Lewiston in the second half of the 19th century. The impact of the industrial revolution on Lewiston's population and scale. The uniqueness of the French Canadian migration to Lewiston relative to other American cities. Historical comparisons between the periods of 1860-1880 and 1880-1900 regarding community, class, and business in that city. Featured in an issue of the Maine Historical Society Quarterly entitled, "Franco-Americans in Maine."</text>
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                <text>French is literally everywhere - in our history and values, in our families, and in our neighborhoods and communities, from the croissant or macaron in our local café or bistro to family and place names across the country. These are the stories of French language and Francophone culture in the US, but, even more importantly, the stories of Franco-Americans - ranging from descendants of the earliest French explorers and French-Canadian immigrants to the newest arrivals in the US from throughout the Francophone world. This book is of interest to all of us, whatever our background, as the experience of French language and Francophone culture in the US has similarities to and intersects with the many languages and cultures that have contributed to the American experience</text>
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