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                <text>A public television broadcast out of Bedford, New Hampshire, "Bonjour" features highlights of Quebec and New England for the purpose of re-educating New Hampshire about the breadth of its French heritage, seen across the state in its Franco Americans. This episode is the inaugural broadcast, featuring an extended interview with co-host and professional photographer Celine Baribeau.</text>
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                <text>Une critique de la centiième année apriès la publication d'un rapport gouvernemental Massachusetts qui a nommé les émigrants Canadiens français dans la Nouvelle-Angleterre, "les Chinois des Etats de l'est."  Une exploration de ce que ces mots et le rapport entier signifient pour la situation de la class ouvriière immigrante industrielle à  la fin du dix-neuviième siiècle en Massachusetts. La question, du rapport en 1881, de la viabilité d'un journée de travail dix heures au lieu d'un sans limite horaire.</text>
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                <text>1880-1900; Nouvelle-Angleterre</text>
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                <text>"Don't I long for Montreal" : L'identité hybride d'une jeune migrante franco-américaine pendant la Premieère Guerre mondiale</text>
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                <text>De Fahri et Frenette: "Entre juillet 1917 et octobre 1918, Alma Drouin, jeune Franco-Américaine de Laconia, au New Hampshire, séjourne a` Montréal. Ce sont les perspectives de mobilité professionnelle offertes par la métropole du Canada qui l'y ont attirée, ainsi que la vie trépidante qu'elle y percevait. A`partir de sa correspondance et de son journal intime, nous avons tenté de saisir les représentations que se fait Alma de sa vie quotidienne à  Montréal et de comprendre comment cette grande ville fait partie de sa cartographie mentale, qui est plus vaste; Alma Drouin est en fait porteuse d'une identité hybride et d'une conscience transnationale, qui se manifeste notamment par sa participation à  un réseau épistolaire canado-américain. Tout comme son usage de la mobilité géographique à  des fins de mobilité sociale, le réseau épistolaire d'Alma s'inscrit dans une tradition migratoire occidentale et canadienne-francaise. Si elle se construit dans sa correspondance et son journal intime comme une jeune travailleuse autonome, Alma dépend néanmoins d'un important réseau transfrontalier de parents, d'amis et de connaissances." </text>
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                <text>Fahrni, Magdalena;Frenette, Yves</text>
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                <text>1917-18; Montréal; New Hampshire</text>
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                <text>#81</text>
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                <text>"I Learned Things Today That I Never Knew Before": Oral History at the Kitchen Table</text>
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                <text>Historiographical essay on the dearth and fragmentation of source material relevant to working class Franco Americans - especially Franco American women. Considers the published reality that is "la survivance" in relation to the lived realities of working-class Americans in the twentieth century. Arguing that oral history is unique in its ability to stand for identities that have been largely overlooked, the author conducts interviews with second-generation Franco American women in order, as she says, "to recover a history that conventional sources find difficult to access."</text>
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              <elementText elementTextId="20354">
                <text>DeRoche, Celeste</text>
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                <text>Report of 1973 survey research conducted on the purchasing, consumption, and leisure habits of Franco Americans in Maine. Analyses of shopping patterns - brand selection, store location, and more - based on data from 10 sample communities. Also contains data on family size and structure, income, and education of survey participants. General recommendations for further demographic and economic research. Tables (31) containing all collected data, as well as a sample of the survey/questionnaire received by informants.</text>
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                <text>An Open Letter to Whom It May Concern: A Rebuttal to Calumet Club Superior Court's Judgment</text>
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                <text>A lengthy open letter concerning the potential effects of Kennebec County Superior Court's ruling against Le Club Calumet, charging it to begin admitting women into the membership ranks of its historically all-male establishment in Augusta, Maine. The letter's primary concern is the court's designation of the Club as a "public accommodation," not a private one, that might potentially be forced to admit any person without regard for ethnicity.</text>
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                <text>Chantons--Let's Sing [in French &amp; English] : Traditional French Songs</text>
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                <text>Un recueil des chansons langue française (de France, Canada, et les Etats-Unis) publié par un société fraternelle franco-américain pour les Franco-Américains de la Nouvelle-Angleterre. Un hommage à  la musique traditionnelle française en Amérique et une tentative de le préserver dans la musique et les paroles ensemble dans une partition musicale.  Formée de huit tomes des "Chants populaires des Franco-Américains" qui ont été publiés plus tôt et dans des éditions séparées.  Contient les chansons suivantes:  A la claire fontaine (Quatuor) Barcarolle (Choeur) Bonsoir (Choeur de voix mixtes) Brigadier (Solo et choeur) Cantique à  St-Jean-Baptiste (Duo et choeur) Célébrons le Seigneur (Solo) C'est un oiseau qui vient de France (Solo) Chant national (Solo et choeur) Chant national Acadien (Choeur) Chantons le peuple Canadien (Choeur) Chants Canadiens (Quatuor pour voix egales) Choeur des soldats (Faust)(Quatuor) Comme nos pières (Solo et quatuor) Désillusion (Melodie) Dieu bénit celui qui donne (Solo) Dieu sauve la France! (Solo et choeur) Dors, petite soeur (Berceuse) Fédération (Choeur Hymne à  St-Jean-Baptiste (Choeur) Jeanne d'Arc (Solo et choeur) La Brabanconne (Solo) La charité (Romance) La foi (Choeur pour 3 voix de femmes) La Marseillaise (Choeur pour voix mixtes) La mière Michel (Pot-pourri) La patrie des birondelles (Duo) La plainte du mousse (Solo) La priière dans le bois (Duo) La sérénade des anges (Choeur pour 3 voix de femmes) Le crédo du paysan (Solo) Le crucifix (Chant religieux) Le drapeau de Carillon (Solo et quatuor) Le gondolier (Choeur) Le Noà«l du laboureur (Solo) Le petit doigt de la maman (Chansonnette pour les petits enfants) Le petit mousse noir (Solo et quatuor) Le régiment de Sambre et Meuse (Solo) Le rosier de mai (Solo et choeur) L'envers du ciel (Solo) Les anges du foyer (Solo) Les cloches du hameau (Solo et choeur) Les feuilles mortes (Romance) Les montagnards (Solo et choeur) Les rameaux (Romance) Les refrains du hameau (Quatuor pour voix d'hommes) Les vingt sous du bon Dieu (Romance) Ma Normandie (Romance) Marlborough (Choeur) Minuit, Nocturne, Sérénade sans accompagnement (Solo et quatuor) Mon âme à  Dieu, mon coeur à  toi (Solo et choeur) Mon léger bateau (Solo) O Canada (Choeur) O Canada (Quatuor pour voix d'hommes) O Canada, mon pays, mes amours (Solo) Pars (Romance) Quatre canards (Solo et choeur) Restons Français (Solo et choeur) Salut à  la France (Aria de concert) Silvio Pellico (Romance) Souvenirs de la patrie (Choeur pour quatre voix d'hommes) Souvenirs du jeune âge (Romance) The Star Spangled Banner (Choeur) Ton souvenir est toujours là  (Romance) Tyrolienne (Choeur) Un Canadien errant (Pot-pourri pour voix d'hommes) Vive la Canadienne (Choeur)</text>
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                <text>Construction, Perpetuation and Unraveling of a Community : The Franco Americans of Manchester, New Hampshire, 1870 to the Present</text>
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                <text>Printed in 1987, Fahey's 1974 undergraduate thesis focuses on the history of Franco Americans in Manchester, New Hampshire, their development as a distinctly knit ethnic community, and the eventual softening of the heritage-centered communal bonds that were the trademark of early 20th-century Manchester. Arguments toward French Canadian assimilation in New England.</text>
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                <text>Fahey, Christine</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>&lt;a href="http://www.worldcat.org/oclc/17787221"&gt;17787221&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>1870-1970; Manchester, New Hampshire</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>Gambier, Ohio</text>
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        <name>Emigration and Immigration</name>
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        <name>Ethnicity and Collective Identity</name>
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        <name>Family</name>
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        <name>Manchester NH</name>
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              <text>116</text>
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              <elementText elementTextId="26152">
                <text>Albert, Jacob</text>
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                <text>Brinkley, Tony</text>
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                <text>Labbé, Yvon</text>
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                <text>Potholm, Christian</text>
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                <text>Contemporary Attitudes of Maine's Franco Americans</text>
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                <text>Journal Article</text>
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                <text>University of Maine Franco American Programs</text>
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        <name>Nonfiction -- Social Science -- Anthroplogy &amp; Sociology</name>
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        <element elementId="99">
          <name>Number of Pages</name>
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              <text>130</text>
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              <text>Keene NH</text>
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        <name>Dublin Core</name>
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            <name>Date</name>
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                <text>2014</text>
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            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="26121">
                <text>Mayo, Jessica</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="26122">
                <text>Contemporary Franco Americans: A Study of Ethnic Identity, Help-Seeking Attitudes, and Values</text>
              </elementText>
            </elementTextContainer>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="26123">
                <text>&lt;a href="https://aura.antioch.edu/etds/176/"&gt;etds/176&lt;/a&gt;</text>
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              <elementText elementTextId="26124">
                <text>Given the proximity to Canada, many French Canadians who immigrated to the United States between 1850 and 1950 settled within New England. This immigration resulted in a large population of French Canadian descendants, now considered Franco Americans, within this region. Despite the number of Franco Americans, mental health professionals in New England are offered limited knowledge on conceptualizing and treating this population. To respond to this need, the present study investigated the cultural values, ethnic identity, and professional psychological help-seeking attitudes of contemporary Franco Americans. It was hypothesized that Franco Americans would prioritize values in line with the group’s traditional characteristics and values; immigrant generational status would impact ethnic identity and help-seeking attitudes; and ethnic identity would be negatively related to help-seeking attitudes. Information was gathered in an online survey utilizing demographic items, Portrait Values Questionnaire (PVQ) and additional author-created items, Multigroup Ethnic Identity Measure-Revised (MEIM-R), and Attitude Toward Seeking Professional Psychological Help Scale-Short Form (ATSPPHS-SF). Data were evaluated using descriptive statistics, correlations, and tests of difference. Results indicated that Franco Americans ranked/prioritized values in the following order: work, family, benevolence, self-direction, universalism, conformity, hedonism, achievement, tradition, stimulation, religion, and power. Generational differences did not exist with regards to ethnic identity and help-seeking attitudes, and ethnic identity was not related to help-seeking attitudes. Women prioritized family and benevolence higher than men, whereas men prioritized power higher than women. Age was positively correlated with ethnic identity, universalism, self-direction, security, and religion, and negatively correlated with hedonism, achievement, and power. Those who spoke French as their first language possessed higher ethnic identity than those who spoke English as their first language. First generation prioritized religion and tradition higher than second generation. Third generation prioritized universalism higher than fourth generation. The study concluded: that (a) contemporary Franco Americans’ values orientations are similar to those of the general American population; (b) the majority of contemporary Franco Americans identify with an ethnic label, but do not have a high level of ethnic identity in terms of exploration and commitment; and (c) contemporary Franco Americans as a group hold impartial to somewhat favorable help-seeking attitudes.</text>
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            <description>A language of the resource</description>
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              <elementText elementTextId="26127">
                <text>en</text>
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        <name>Nonfiction -- Social Science -- Anthroplogy &amp; Sociology</name>
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                  <text>Journal Articles | Articles dans revues académiques</text>
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          <name>URL</name>
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              <text>&lt;div class="element-text"&gt;&lt;a href="http://www.jstor.org/stable/534992"&gt;http://www.jstor.org/stable/534992&lt;/a&gt;&lt;/div&gt;;&lt;div class="element-text"&gt;&lt;a href="http://www.afsnet.org/?page=JAF"&gt;http://www.afsnet.org/?page=JAF&lt;/a&gt;&lt;/div&gt;</text>
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            <name>Title</name>
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                <text>Contes Populaires Canadiens (Quatriième Série)</text>
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            <description>An account of the resource</description>
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                <text>Une sélection de contes populaires (24) issus de la collection d'un folkloriste canadiens-français en Nouvelle-Angleterre au 19e siiècle: Adélard Lambert. Des contes tels qu'ils ont été racontés par M. Lambert ou des membres de sa famille, ainsi que des contes de deux autres conteurs: Alexandre Poudrier et M. Bernier. Histoires brièves de l'émigration de ces trois conteurs du Québec vers les ètats-Unis.Comprend les contes suivants: De la famille LAMBERT: "Les trois petits moutons" "La tuque percée" "Madeleine et l'ogre de la forêt" "Morvette" "L'abeille et le crapaud" "L'aiguille qui parle" "La bonne Madeleine" "Le queteux" "Le Petit-Poucet" "Jacquot" "Jean-le-sot" "Richard-sans-Peur" "Rendez-moi ma bourse" "Le coq, le cochon et le boeuf" "Les cornes d'or" "La Belle et la Laide" D'Alexandre POUDRIER: "Quatre-poils-d'ors-dans-l'dos" "Les deux voisins" "Le veau vendu trois fois" "Pauvreté et misière" De M. BERNIER: "Jean-Ratoureux" "Le Petit bonnet rouge" "Le dragon et les nains" "Les trois rechanges"</text>
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              <elementText elementTextId="20462">
                <text>Lanctot, Gustave</text>
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                <text>1923-07-00</text>
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            <description>A language of the resource</description>
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                <text>fr</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="20466">
                <text>&lt;a href="http://www.worldcat.org/oclc/1782260"&gt;1782260&lt;/a&gt;;&lt;a href="http://www.worldcat.org/oclc/51205291"&gt;51205291&lt;/a&gt;</text>
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                <text>19e siiècle; Nouvelle-Angleterre</text>
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          <element elementId="209">
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                <text>The Journal of American Folklore</text>
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            <name>Volume</name>
            <description/>
            <elementTextContainer>
              <elementText elementTextId="20470">
                <text>36</text>
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        <name>Albion RI</name>
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      <tag tagId="395">
        <name>Emigration and Immigration</name>
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      <tag tagId="432">
        <name>Fall River MA</name>
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      <tag tagId="436">
        <name>Family</name>
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      <tag tagId="460">
        <name>Folklore</name>
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      <tag tagId="792">
        <name>Manchester NH</name>
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      <tag tagId="1479">
        <name>Warren RI</name>
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      <tag tagId="1584">
        <name>Woonsocket RI</name>
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        <name>Youth</name>
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              <text>&lt;a href="http://books.google.com/books?isbn=0062123165" target="_blank" rel="noreferrer noopener"&gt;Continental Drift... @ Google Books&lt;/a&gt;</text>
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                <text>Continental Drift</text>
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                <text>Novel following Bob Dubois, a New Hampshire oil burner repairman, and his attempted escape from discontent to a "fresh start" in Florida with his family. Entwined with the story of Vanise, a Haitian emigrant, and the severities she endures with her family along the sea route northward to Florida.</text>
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                <text>Banks, Russell</text>
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                <text>&lt;a href="http://books.google.com/books?isbn=0062123165" target="_blank" rel="noreferrer noopener"&gt;Preview&lt;/a&gt;</text>
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                <text>Le titre complet: Enquête Géolinguistique: du vocabulaire, et de la pronunciation de celui-ci, employés dans l'état du Maine pour désigner tout ce qui se rapporte à  l'intérieur et à  l'extérieur de la maison, d'apriès le questionnaire de MM. Gaston Dulong et Gaston Bergeron de l'Université Laval&#13;
&#13;
Du texte: "La variété de français parlée par les Acadiens (établis dans le nord de l'Etat depuis le XVIIIe siiècle), ainsi que par un grand nombre d'immigrés québécois venus aux Etats-Unis aux XIXe et XXe siiècles et leurs enfants, restait stigmatisée d'une part chez ses locuteurs et d'autre part chez les locuteurs du francais international. Le présent volume donne les resultats d'une enquête lexicale qui constitue le premier effort de sonder les Franco-Américains de tous les coins de l'Etat du Maine sur le lexique de la maison. Il représente en partie le travail de plusieurs décennies et fait partie d'un effort de la part du regretté Robert Rioux de valoriser sa langue natale."</text>
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                <text>&lt;a href="http://digitalcommons.colby.edu/honorstheses/215/"&gt;215&lt;/a&gt;</text>
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                <text>1830-1990; Waterville, Maine</text>
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