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                <text>Excerpt from the forthcoming book, "The Franco-Americans," by Augusta, Maine resident, Maurice Violette. Discusses the purported logics behind French-Canadian immigration to New England in the 19th century.</text>
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                <text>Studies conducted by University of Maine researchers on early school-age children. Observations and evaluations of psychological self-concept. Studies measure age, sex, and ethnic heritage factors and present data and observations based on these three categories. Mentions the lack of research done on Franco American socialization, despite the amount of information on the socialization of other immigrant ethnic groups. From the authors: "The research reported here was designed to investigate grade, sex, and ethnic background differences in self-concept of 301 kindergarten and first grade children from Anglo, Franco-American, and mixed parentage families. Higher self-concept scores were found on three subscales of the Self-Appraisal Inventory (SAI) for children with two Anglo parents and lowest scores for children of mixed ethnic parentage. No sex differences were found and first graders scored higher than kindergarteners on the General Scale. Implications for research and education are discussed."</text>
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                <text>Drummond, Robert J.;McIntire, Walter G.</text>
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                <text>1980</text>
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                <text>en</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/425947545"&gt;425947545&lt;/a&gt;;&lt;a href="http://www.worldcat.org/oclc/1782317"&gt;1782317&lt;/a&gt;</text>
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                <text>Journal of Psychology: Interdisciplinary and Applied</text>
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        <name>Maine</name>
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                <text>Dr. Adams Criticised: "Franco American" Writes of His Labor Article in the Andover Review</text>
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                <text>Article responding the the claims of one W.W. Adams that there exists a spiritual problem in the mill town of Fall River, Massachusetts - a town with a high French Catholic population. The article's author takes the pseudonym, "Franco American."</text>
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 Catholic Memories from the Colonial Period [up to 1783]&#13;
 Laying the Foundation: 1783-1818&#13;
 Pioneer Priests and Projects&#13;
 The Jesuits in Maine: Second Phase&#13;
 Maine's First Catholic Bishop, David William Bacon: 1855-1874&#13;
 James Augustine Healy, Second Bishop of Portland: 1875-1900&#13;
 Some Maine Converts&#13;
 A Period of Expansion: 1900-1924&#13;
 The Last Quarter of the First Century: 1925-1955</text>
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                <text>A collection of short essays that examines American politics through the lens of the political arena in the state of Maine. Written by a Bowdoin College professor of government and legal studies. Contains a few brief chapters devoted specifically to Franco Americans: "Up Ye Mighty Francos" and "Changing Voting Patterns." In the first, Potholm speculates as to the lack of a Franco American name surfacing in the 2002 gubernatorial race, while the second attempts to categorize the "profile" of the Franco American voter. From Cooper Square Press: "In 'The Delights of Democracy,' Potholm shares his thoughts on why low voter turn-out is not exactly a bad thing, why Clinton was a good Republican president (that's right), how all political parties should be skilled in putting themselves in their opponents' position, how smart politicians can make use of public polling, how people who don't care about the abortion debate are the decisive group in votes on the issue, and more. Filled with examples from his behind-the-scenes political career, Potholm's book informs readers what Americans really mean when they call their country a democracy."</text>
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              <text>&lt;div class="element-text"&gt;&lt;a href="http://www.quintinpublications.com/mm5m/merchant.mvc?Screen=PROD&amp;amp;Store_Code=QP&amp;amp;Product_Code=00-086&amp;amp;Category_Code=qcgeneral"&gt;http://www.quintinpublications.com/mm5m/merchant.mvc?Screen=PROD&amp;amp;Store_Code=QP&amp;amp;Product_Code=00-086&amp;amp;Category_Code=qcgeneral&lt;/a&gt; &lt;br /&gt;&lt;br /&gt; &lt;a href="http://www.vermonthistory.org/"&gt;http://www.vermonthistory.org/&lt;/a&gt; &lt;br /&gt;&lt;br /&gt; &lt;a href="http://vermonthistory.org/images/stories/documents/2010BookList.pdf"&gt;http://vermonthistory.org/images/stories/documents/2010BookList.pdf&lt;/a&gt; (included on page 4) &lt;br /&gt;&lt;br /&gt; &lt;a href="http://homepages.rootsweb.ancestry.com/~afgs/index1.html"&gt;http://homepages.rootsweb.ancestry.com/~afgs/index1.html&lt;/a&gt; (some of Gassette's findings are published here)&lt;/div&gt;</text>
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                <text>A look into the unique renditions of names of French Canadian families in Vermont, and the recent and transformative linguistic histories of these names in a largely anglophone space.</text>
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                <text>Transcription of an 1881 "informal hearing" at the Massachusetts legislature regarding the publication of the annual report of the Massachusetts Labor Statistics Bureau in which the French Canadians are famously referred to as "the Chinese of the eastern states." The report argued on the point of a ten-hour workday in Massachusetts and denigrated the French Canadian immigrant population there for being an alleged hindrance to it. The hearing here contains local French Canadian reactions to the report, as well as responses from the author of the report, the Chief of the Bureau of Labor Statistics, who compiled the book at hand. Discussions about processes of immigration, repatriation to Canada, Americanization, naturalization, French Canadian desire for education, and the desire to rid reported French Canadian stereotypes of their public weight. Letters from local leaders expressing support for the French Canadian populations of their communities by attesting to their public political involvement and admirable work habits. All comments driven by the Bureau's reported assumption that French Canadians would resist a mandate limiting the workday to ten hours. Concludes in saying, "we have proved by overwhelming evidence that the statements contained in this report are groundless. We have not proved that they are malicious, but we deduce from the fact that they are false, that they have been presented to you from a malicious spirit or in a spirit which is just as sordid and despicable..." (pp.84-85). Recognizes the report's flawed data collection methods, as well as flawed samplings in largely unrepresentative communities, and excuses the use of the famous racial remark as being of the economic parlance of the times.</text>
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                <text>From a publication of the Canadian Catholic Historical Association. Essay that situates the early-twentieth-century "mystic stigmatic" figure of Marie-Rose Ferron in a Franco American religious history. Using Ferron's biography as measure, Kaell sees the fringe cult around her, as well as her failed canonization, in contrast with the popular saintly tradition of the Canadian Thérièse of Lisieux. Kaell teases out this and other comparisons between Franco and Québécois religiosity and nationalism using Ferron's life and history. From the author: "First, this paper is an examination of how a hagiographer, Onésime Boyer, worked to create a saint cult that ultimately ended in failure. Second, and more importantly, this paper uses Boyer's construction of Rose's cult to provide a window into Franco-American Catholic culture that was incorporating wider trends, like 'victimhood,' and anchoring itself firmly in an American milieu. Finally, this paper raises a number of questions for further study, urging more comprehensive analyses of Franco-American history and religion."</text>
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                <text>From University of Toronto Press: "As a country with enormous economic, military, and cultural power, the United States can seem an overwhelming neighbour - one that demands consideration by politicians, thinkers, and cultural figures. Prejudice and Pride examines and compares how English and French Canadian intellectuals viewed American society from 1891 to 1945. Based on over five hundred texts drawn largely from the era's periodical literature, the study reveals that English and French Canadian intellectuals shared common preoccupations with the United States, though the English tended to emphasize political issues and the French cultural issues.... Significantly, the era's discourse regarding American life and the Canadian-American relationship was less an expression of nationalism or a reaction to US policy than it was about the expression of wider attitudes concerning modernity."</text>
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                <text>"Why Don't You Be a Klansman?" Anglo-Canadian Support for the Ku Klux Klan Movement in 1920s New England</text>
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              <text>&lt;div class="element-text"&gt;&lt;a href="http://www.temple.edu/tempress/titles/1717_reg.html"&gt;http://www.temple.edu/tempress/titles/1717_reg.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt; &lt;a href="http://books.google.com/books?id=cjFZLXskuiMC&amp;amp;pg=PP1&amp;amp;dq=storytelling+in+daily+life:+performing+narrative&amp;amp;cd=1#v=onepage&amp;amp;q&amp;amp;f=false"&gt;http://books.google.com/books?id=cjFZLXskuiMC&amp;amp;pg=PP1&amp;amp;dq=storytelling+in+daily+life:+performing+narrative&amp;amp;cd=1#v=onepage&amp;amp;q&amp;amp;f=false&lt;/a&gt; (limited preview available here)&lt;/div&gt;</text>
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              <text>&lt;div class="element-text"&gt;&lt;a href="http://books.google.com/books?isbn=0807116696"&gt;French America...&lt;/a&gt; @ Google Books&lt;/div&gt;</text>
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                <text>Translation and expansion of "Du continent perdu..." by Dean Louder. A collection of historiographical, geographical, anthropological, and theoretical essays on francophone cultures in North America - from Québec, to New England and the US Northeast, to Louisiana, and back across the breadth of Canada. Contains the following writings: The "ungovernable" people : French-Canadian mobility and identity - Christian Morissonneau The Franco-Americans of New England - Pierre Anctil Ontarois and Québécois as distinct collectivities - Danielle Juteau When a majority becomes a minority : the French-speaking Métis in the Canadian West - Gilles Martel The French Canadians of the West : hope, tragedy, uncertainty - André Lalonde French-Canadian communities in the upper midwest during the nineteenth century - D. Aidan McQuillan Lead mining and the survival and demise of French in rural Missouri - Gerald L. Gold Maillardville : all quiet on the western front - Paul Y. Villeneuve The Acadian migrations - Robert G. Leblanc Space and sense of place : the example of the Acadians in New Brunswick - Jean-Claude Vernex The Newfoundland French : an endangered minority? - Eric Waddell, Claire Doran French Louisiana : an outpost of l'Amérique française or another country and another culture? - Eric Waddell The linguistic geography of Acadiana - Roland J.-L. Breton, Dean R. Louder The Cajuns of Canal Yankee : problems of cultural identity in Lafourche Parish - Alain Larouche The Cajuns of East Texas - Dean R. Louder, Michael Leblanc Redressing the linguistic situation : a critical analysis of Les Héritiers de Lord Durham and Deux poids, deux mesures - René-Jean Ravault An America that knows no name : postscript to a quincentenary celebration - Jean Morisset The search for home in America : an afterword - Eric Waddell, Dean R. Louder</text>
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                <text>Le titre complet: Enquête Géolinguistique: du vocabulaire, et de la pronunciation de celui-ci, employés dans l'état du Maine pour désigner tout ce qui se rapporte à  l'intérieur et à  l'extérieur de la maison, d'apriès le questionnaire de MM. Gaston Dulong et Gaston Bergeron de l'Université Laval&#13;
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                <text>&lt;a href="http://www.worldcat.org/oclc/10019101"&gt;10019101&lt;/a&gt;</text>
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                <text>19e siiècle - 20e siiècle; Nouvelle-Angleterre</text>
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from Belknap Press of HUP:&#13;
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                <text>From UMaine Press: "This volume of fourteen essays on Maine women's history fills a real need, helping to answer questions about what women were doing in local communities and highlighting their similarities and differences from women elsewhere. Maine women were sometimes in the forefront of change and sometimes lagged behind; most of the time they were preoccupied with the tasks of daily life, as were women in other parts of the world. However, the details of women's activities at home and in the community, like the context in which they were done, helps to set Maine women apart. The essays in this volume offer insight into a rich variety of Maine women, some famous and some ordinary, some intent on changing their lives and their society and others struggling to survive, some confined by family and work to farm or village and others able to travel the world. Taken together, their stories enrich our understanding of Maine, of women, and of history."</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/61184330"&gt;61184330&lt;/a&gt;</text>
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                <text>A photo-history of the cities of the Saco River Valley in southern Maine. A heavily researched and crafted exhibition of landscapes from colonization to contemporary times, 'The Cities on the Saco' weaves a storytelling tapestry of Saco, Biddeford, and the Old Orchard regions that should be held dearly by their diverse coastal communities. From the text: "Here are the many scenes which our ancestors saw but, equally important, the images (economic, social, political) which Saco, Biddeford, and Old Orchard became. Here one catches the beauty of stately mansions and churches as a counterpoint to some of the more squalid social and industrial conditions in which lower classes lived. The spirit of the times, whether rural in the early two centuries or urban during the past hundred years, may be found here, too.... Not only is this a collection of enormously insightful photographs, it is the first comprehensive local history in a hundred years..."</text>
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                <text>A parish history of SS. Peter and Paul in Lewiston, Maine, up to the year 1996 -  before the church's dedication as a basilica. An overview of the building's constructions, the parish's resident priests, and the Franco American community's involvement with the local church.</text>
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                <text>De l'avant-propos: "Lieu de rencontre du Ciel et de la Terre, temoin de l'effusion des tendresses divines et des accents sinceres du culte chretien, l'eglise paroissiale est l'ame qui fait battre le couer de la population franco-américaine....On aura mieux compris cette idee quand on aura parcouru cet album-souvenir ou sont racontes triès brievement les grands elans de vie catholique franco-américaine inspirées et dirigées par la paroisse Saint-Pierre et Saint-Paul de Lewiston, Maine."</text>
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                <text>18e siiècle - 21e siiècle, Québec</text>
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                <text>Sociological essay highlighting Franco American assimilation in a case-study of Lewiston, Maine. Includes a brief history of French Canadian immigration to Lewiston coinciding with the city's birth as an industrial center. Part of the preface reads, "The general thrust of the book as it has developed, centers around the documentation of a case of cataclysmic cultural breakdown. Drawing upon many types of data, an attempt has been made to show that the French-American culture suffered an abrupt, multigenerational shift in cultural and social orientation. This alone justifies the study...."</text>
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                <text>A brief history of the Franco Americans in New Bedford, Massachusetts. About half of the text is dedicated to the role of New Bedford's Catholic churches, while the remainder addresses New Bedford's community life, work, the French language, and Franco American culture. Includes photographs.</text>
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                <text>Brieère, Eloise </text>
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                <text>A restorative history of the birth and early life of organized labor in Maine in the middle of the nineteenth century, on the rise of the industrial period. From the preface: "The history of organized labor in Maine has been ignored by the State's historians. This volume represents an additional effort by the author to correct this deficiency and to add to a more complete understanding of the forces, events, and personalities that have shaped Maine's history."</text>
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                <text>A pictorial history of life and logging in St. John, Maine, at the beginning of the twentieth century. Includes some pictures that are featured in the book "Acadian Hard Times" (Stewart Doty, 1991), as well as many others that capture the households and working woods in the space between the Allagash and St. John Rivers of northern Maine. The transition of the population, industry, and landscape over 100 years.</text>
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                <text>A professor of folklore offers here a study of the Franco Americans in northern New York state. He explores the themes of religion, family, work, and language, and interrogates their symbols in the folklore and folk art of Malone, New York and a number its neighboring border communities.</text>
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              <text>&lt;div class="element-text"&gt;&lt;a href="http://www.septentrion.qc.ca/catalogue/Livre.asp?id=94"&gt;http://www.septentrion.qc.ca/catalogue/Livre.asp?id=94&lt;/a&gt;&lt;/div&gt;;&lt;div class="element-text"&gt;&lt;a href="http://books.google.com/books?isbn=2894481640"&gt;Les Franco-Américains...&lt;/a&gt; sur Google Books&lt;/div&gt;</text>
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                <text>Un texte historique complet sur les immigrants canadiens français dans la Nouvelle Angleterre, et la développement d'un indentité franco-américain aux ètats-Unis. Reportage de la période entre 1840 et 1980. Un des textes le plus bien connu, aussi que le plus exhaustif, sur ce sujet jusqu'à  aujourd'hui. Pour Roby, l'idée le plus important qui est souligné dans son étude entier, c'est la question de "la survivance" vers le siiècle dernier.  De Septentrion: "Yves Roby a consacré 30 ans de recherche et de réflexion à  ce sujet et nous trace un portrait éclairant sur le processus d'évolution de l'identité de ces émigrés et de leurs familles en sol américain.En effet, si les premiières vagues ont maintenu tant bien que mal leur héritage, s'identifiant comme Canadiens français vivant aux ètats-Unis, il faut se demander ce qu'il en est devenu des millions de leurs descendants aujourd'hui appelés Franco-Américains ? Décrire les représentations que ces Québécois émigrés en Nouvelle-Angleterre et leur descendance se font d'eux-mêmes, tel est l'objet de cet ouvrage."</text>
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                <text>From Nimbus Publishing: "The first work devoted exclusively to the Acadians of Nova Scotia, this book presents a thorough study of Acadian history from the earliest days of French settlement to present-day Acadian communities. Ross and Deveau draw on original seventeenth century texts, as well as up-to-date sources. The examine the history of the expulsion - the Grand Derangement - that began in 1755, and trace the return of the Acadians and their resettlement in seven areas of the province. The authors highlight the distinct features that have developed within these different regions of Nova Scotia, and discuss the choices and challenges faced by Acadians today: linguistic assimilation and preservation of a distinct culture against pressures from the mainstream culture."</text>
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                <text>The Run of the Mill : A Pictorial Narrative of the Expansion, Dominion, Decline, and Enduring Impact of the New England Textile Industry</text>
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                <text>A chronicle of centuries of labor in black and white photographs. Historical and modern perspectives on mills, industrial towns, and workers in New England from the earliest industrialization period to the 1970s. From the inside flap: "The full force of American capitalism was first released through the creation, consolidation, and incredible profitability of the New England textile industry. It was along the energetic waterways of the Northeast that the Industrial Revolution cut its teeth, there that real manufacturing initially occurred, that goods, produced on native soil, were first distributed in substantial quantities. There, in short, that the modern corporation was conceived. This fascinating, generously illustrated and extensively documented study presents the full scope of that phenomenon by concentrating on its single most powerful and successful manifestation: the textile mill. This was America's first integrated history, so immense in its concentration that in 1832, of 106 manufacturing concerns in the United States with assets of over $100,000, a full 88 were listed as textile companies.... Dunwell's survey is divided into two sections. The first, replete with 250 photographs and sketches from a wide variety of sources, gives an historical overview, a concentrated history of the textile mill in New England from the early developments in native technology to the final abandonment of the region. The second examines the living remnants of the industry...Here he presents the people who are still working in the mills..."</text>
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                <text>Volume 7 of an eight-part series on Franco American history and life. Concerned specifically with "Postbellum Louisiana." Contains the following essays: "The Splendid Mystery of the Civil Code of Louisiana" - Albert Tate, Jr., "Early New Orleans Society: A Reappraisal" - Joseph G. Tregle, Jr., "Impact of Epidemic Yellow Fever on Life in Louisiana" - Jo Ann Carrigan, "The New Orleans Sabbath" - Lester R. Shippe (Ed.), "Mardi Gras in New Orleans" - A.L.S., "The Old-Time Mardi Gras" - Charles Lyell, "Dancing Belles and Beaux of Old New Orleans" - Mary Grace Swift, "The Golden Age of Opera, Theater, and the Performing Arts" - Leonard V. Huber, "The French Opera House" and "Opera in New Orleans in Days of Yore" - André Lafargue, "The Crescent City's Charismatic Celebrity: Louis Moreau Gottschalk's New Orleans Concerts" - Wille Prophit, "The French Literature of Louisiana" - Alcée Fortier, "Charles Gayarré and the Philosophy of Progress" - Herbert H. Lang, "A Voodoo Dance" - Charles Dudley Warner, "Voodoo in New Orleans" - Blake Touchstone, "The Opelousas Riot of 1868" - Claude F. Oubre, "The Brazil Exiles: A Forgotten Chapter in the History of St. Landry Parish" - Carl A. Brasseaux, "A Proposed Exhibition of Human Ferocity" and "Vive la France! Bastille Day at New Iberia, 1900" and "Alexandre Mouton and the Sugar Industry" - George A. Stearns, "A Late Nineteenth-Century View of Acadiana: Charles Dudley Warner's 'The Acadian Land'" - James H. Dormon (Ed.), "The Outdoor Oven in Louisiana" - Fred Kniffen, "Louisiana Acadian Domestic Architecture" - R. Warren Robison, "The Pieux Fence" - Mary Alice Fontenot, "Some Southwest Louisiana Toys of the Late Nineteenth and Twentieth Centuries" - Penny Baird, "Acadians and Anglo-American Education" and "The Acadians of Louisiana" - Robert L. Daniels.</text>
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                <text>De textes fictives et non-, une grande collection qui commence à  expliquer le phénomiène de l'exode canadien-français aux Etats-Unis. Contiens des piièces de Pierre Anctil, Josaphat Benoit, A. Bourbonniière, Anna-Marie Duval-Thibault, Jack Kerouac, Adélard Lambert, Camille Lessard-Bissonnette, Robert B. Perreault, Claire Quintal, et plus d'autres. Du texte: "Ce recueil, TEXTES DE L'EXODE, concu comme introduction à  un événement majeur de notre histoire, vise l'ensemble du phénomiène. Il veut, par son contenu et sa facture, être largement accessible.  Sa présentation prend la forme d'un agenda (qui veut dire 'choses à  faire'); les textes et documents présentés se trouvent répartis chronlogiquement ou par thièmes, et les trois sections majeurs - le survol historique d'études du phénomiène, les textes de l'exode (ayant pour objet la survivance des émigrés aux Etats-Unis) ainsi que les textes littéraires (des Franco-Américains) - forment non pas l'histoire définitive de l'exode, mais plutot un carnet de 'rendez-vous' destiné aux chercheurs." Table des matiières En exergue: "Aux Canadiens des ètats-Unis," poième de William Chapman (1908) Remerciements Présentation, par Maurice Poteet   I. Dimensions de l'exode A. Survol historique 1850: "èmigration des Canadiens vers les ètats-Unis," L'Abeille (version corrigée de 1908) 1872: "L'émigration," par L.O. David, L'ètendard national 1890: "Impressions de voyage" (extraits), par A. Bourbonniière, Le Travailleur (des ètats-Unis) 1893: Les Canadiens des ètats-Unis: ce qu'on perd à  émigrer, par T. St-Pierre (Montréal), La Gazette 1905: "Significance of the Canadian Migration," par Annie Marion MacLean, American Journal of Sociology 1908: "La population française des ètats-Unis," par Léon Kemner, La Revue franco-américaine 1929: "The French Canadian Exodus," par E.L. Chicanot, The Canadian Forum 1947: "L'émigration canadienne aux ètats-Unis," par Adrien Robitaille, Relations B. ètudes récentes 1979: "La Franco-Américanie ou le Québec d'en bas," par Pierre Anctil, Cahiers de géographie du Québec 1984: "Un Québec émigré aux ètats-Unis: bilan hitoriographique," par Yves Roby, dans Les Rapports culturels entre le Québec et les ètats-Unis, Québec, IQRC   II. La Franco-Américanie "Le Québec retrouvé ou les imperatifs de la survivance," texte de Régis Normandeau A. Le départ 1. La rupture: extrait de Pour rester au pays (1926), par l'abbé Georges-Marie Bilodeau 2. Les embaucheurs: extraits de journaux (1879-1881) 3. Le voyage: extraits de journaux (1869-1890) 4. La liste des émigrés, extraits de "L'émigration aux ètats-Unis il y a 40 ans et plus," d'èdouard-Zotique Massicotte (1933), Le Bulletin des recherches historiques B. La survivance 1. "Notre position sociale aux ètats-Unis," discours de M. l'abbé J. Roch Magnan (1893), extrait de Historique des Conventions générales des Canadiens-Français [sic] aux ètats-Unis, 1865-1901 2. La paroisse: extraits de L'à‚me franco-américaine, de Josaphat Benoit 3. "L'émigré chez lui," extrait de  Les Canadiens-Français [sic] de la Nouvelle-Angleterre, d'èdouard Hamon (1893) 4. L'école, la langue, la vie culturelle: extraits de journaux et de rapports (des "Conventions générales") et du Catéchisme d'histoire franco-américaine, de Josaphat Benoit 5. La presse: extraits de journaux franco-américains; discours des "Conventions générales" et extraits des ouvrages d'Alexandre Belisle et de Maximilienne Tétrault 6. La naturalisation (ou le rapatriement), texte de Ferdinand Gagnon (1871) et extraits de quatre journaux 7. L'américanisation des noms: extraits de l'étude d'Ulysse Forget (1949) et de l'essai d'Adélard Lambert (1918) 8. Des opinions américaines: extraits du New York Times et de la Catholic Review   III. Textes littéraires "èmigration et colonisation: thièmes jumeaux de la littérature canadienne-française du XIXe siiècle," de David M. Hayne (traduit par Pierre Sabourin, 1982) A. Hypothièses institutionelles et thièmes 1. "La minorisation de la littérature de l'exode québécois vers la Nouvelle-Angleterre," par Pierre Sabourin "Le roman comme patrie," par Manon Richer B. Textes choisis 1. Jeanne la fileuse (1878), extraits: Honoré Beaugrand 2. Canuck (1936), extraits: Camille Lessard-Bissonnette 3. "Une fête Saint-Jean-Baptiste dans un village américain", d'Adélard Lambert 4. "L'èmigré" (1920), de Régis Roy 5. "Une premiière veillée de Noà«l aux ètats-Unis", d'Anna-Marie Duval-Thibault 6. "Marie la petite Française" (1895), de Sarah-Orne Jewett, (traduit de l'américain par Régis Normandeau) 7. "Le livre américain": chronique de Louis Dantin (1938), Le Jour (de Montréal) 8. Une lettre de Jack Kerouac   IV. Témoignages Présentation de Pierre Anctil A. Robert B. Perreault (Manchester, N.H.) B. Claire QUintal (Worcester, Mass.)   V. Epilogue Plus de 13 millions d'Américains ont des ancêtres français   VI. Bibliographie</text>
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                <text>Waldron explores the impacts of immigration on French Canadian norms of gender, labor, and social practice. She uses the examples of Lewiston, Maine, and Worcester, Massachusetts, and the different economies therein to ultimately observe the impact of a certain migration on the traditions (oppressive or otherwise) of a people. From the text: "My argument is twofold: on one hand, for male leaders in these migrant communities, perpetuating traditional ideas about men's and women's contributions to family and society was part of an effort to retain, on a communal level, their distinct identity as a Catholic people of French Canadian ancestry. In contrast, for female migrants, the decision to support traditional gender norms was a more complicated one; many migrant women and their American-born daughters advocated perpetuation of traditional Quebecois understandings of gender not only as a means of defining their place in American society, as Catholic women of French Canadian ancestry, but also to obtain and maintain the benefits and status within the home that these ideals afforded them in the United States."</text>
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                <text>Review : Béatrice Craig, Backwoods Consumers and Homespun Capitalists : The Rise of a Market Culture in Eastern Canada</text>
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                <text>A review of Béatrice Craig's "Backwoods Consumers and Homespun Capitalists: The Rise of a Market Culture in Eastern Canada" (University of Toronto Press, 2009). The reviewer, Robert Kristofferson, is a professor at Wilfrid Laurier University.</text>
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                <text>2010</text>
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                <text>1780-1875; Madawaska, Maine; Madawaska, New Brunswick</text>
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                <text>The American Historical Review</text>
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                <text>From the authors: "Virtually unique to the upper St. John Valley of Maine, the Madawaska twin barn is a large structure consisting of two parallel sections joined to form an "H." Although the form has its origin in a restricted barn building tradition of nineteenth century Québec, oral history research and detailed survey suggest that the barn is not the product of direct diffusion. Rather it is a symbol of French Canadian culture adopted during the period between the 1880s and 1930s when French valley residents were eager to assert their "Franco-American" identity. The Madawaska twin barn displays some affinity to American barns in Aroostook County and particularly the Yankee symbol, the connecting barn. However, its appearance is also French Canadian. The distribution of the twin barn defines an area of French Canadian and American interaction which remains distinct."</text>
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                <text>1880-1982, Upper St. John Valley, Maine</text>
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Foreword by Nelson Madore Appreciation by the Editors Preface by Michael Michaud Introduction by Barry Rodrigue and Others Gentility on the Frontiers of Acadia, 1635-1674: An Archaeological Perspective, by Alaric Faulkner  Eastern Abenaki Autonomy and French Frustrations, 1745-1760, by David Ghere An Album in the Attic: The Forgotten Frontier of the Quebec-Maine Borderlands During the Revolutionary War, by Barry Rodrigue Life on the Farm and Recipes, by Luella and Eva Ashland Roderick Immigrants in a Frontier Community: Madawaska, 1785-1850, by Béatrice Craig An Acadian Odyssey, by Don Cyr Soldiers, Spuds, and Spruce: Maine's Military Roads to the Maritimes, by Barry Rodrigue Understanding the French Canadians of Lewiston, 1860-1900, by Yves Frenette Immigrant Dream - I, by Susann Pelletier Growing Up in Brunswick in the 1930s and 1940s, by Raymond Duval  Petit Bois, by Claude Bonang with Katie Camiré Into the Heart of Maine: A Look at Dexter's Franco-American Community, by Dorothy Blanchard Sawdust in My Ear, by Roland Lapointe Franco-American and Lebanese Textile Workers in Waterville: La survivance economique, by Matthew Laflamme "Je ne regrette rien:" Franco-American Women in Maine: Survival, Resiliency, and Community, by Céleste DeRoche A La Mémoire de nos Ancetres (To the Memory of Our Ancestors), by Mercedes Gastonguay The French Catholics in Maine, by Clement Thibodeau Negotiating Ethnic Identity: St. Jean-Baptiste Day Celebrations in Francophone Lewiston, Maine, by Mark Paul Richard Donat Labbé - Woods Cook, by Yvon Labbé The Jackman and Moose River Mission: From France to America with the Sisters of St. Joseph of Lyons, 1904-1932, by Gérard Forgue A New Home, by Paul Caron A Childhood Memory: Midnight Mass at St. Peter's and St. Paul's, by Helen Lévesque Maine's Corporation Sole Controversy, by Michael Guignard The Summer I Was Thirteen, by Denis Ledoux An Introduction to "Life in the Mills" from Canuck, a Novel by Camille Lessard-Bissonnette, by Linda Pervier "Life in the Mills," Excerpt from Canuck, by Camille Lessard-Bissonnette and Linda Pervier An Introduction to Canuck and Camille Lessard-Bissonnette: Why Read It Now?, by Sylvie Charron and Rhea Côté Robbins  Franco-Americans and the International Paper Company Strike of 1910, by Anders Larson An Excerpt from Papa Martel, by Gérard Robichaud J'Aimais (I Used to Love), by Jean-Paul Poulain Passing the Flame, by Cindy Larock French-Canadian Genealogical Research, by Bob Chenard Down the Plains, an Excerpt, by Rhea Côté Robbins  Calice, by Greg Chabot The Lane Road, 1958, by Susann Pelletier What We Gather in November, by Susann Pelletier  How Many Frenchmen Does It Take to..., by C. Stewart Doty The Lessons of Living in a Francophobic World, by Pat LaMarche French Jokes, Anonymous When Funny Might Not Be..., by Ernie Gagné One of Frenchie's Stories: In Heat, by Ernie Gagné La Graine Pousse (The Seed Sprout), by Normand Dubé  Everything's Just Finophobia, by Greg Chabot Research Note: Maine "Jim Crow"? The Forgotten Maine Constitutional Amendment of 1891, by Rebecca Dirnfeld A Short Biography for My Daughter, by Raymond Luc Lavasseur Under Wintery Constellation, by Susann Pelletier A ceux qui m'ont offensé (For Those Who Have Offended Me), by Jean-Paul Poulain Franco-American Identity at the University of Maine, by Michael Serizawa Brown Beau Frog, by Peter Archambault Out of the Shadows, by Yvon Labbé Photo-Documentary: Franco-American Work Traditions, by Jere DeWaters A Québec Soldier in Maine, by Barry Rodrigue The Silent Playground, by Ross and Judy Paradis Mémere (Grandmother), by Raymond Luc Lavasseur  Tourtiière (Meat Pie), by Philomiène Létourneau Simard and Diane Simard McKenney Voicing Mémière, by Kristin Langellier On Becoming a Franco-American, by Richard Pattenaude She Appears, by Jim Bishop Livres (Books), by Maureen Perry My Writing of La Souillonne (The Filthy Woman), by Normand Beaupré "Qui Chus" (Who I Am), Excerpt from La Souillonne, by Normand Beaupré Franco-Americans and a Century of Political Elections, 1892-1992, by Madeleine Giguière Ad Astra per Aspera - To the Heavens through Hardship: The Franco-American Rise to Political Power in Maine, by Christian Potholm First Campaigns, Georgette Bérubé Maine Franco-Americans in Politics, by John Martin Singing the Vernacular, Excerpts, by Paul Paré Brunswick: A Bridge and Its History, by Julianna L'Heureux Les Non Non Blues (The No No Blues), by Josée Vachon Acadian Ployes, by Emily Clavet Ouellette Martin and Sandra Dionne Croft The Neighborhood, by Michelle Morgan Why Bother? by Michael Parent</text>
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                <text>Function and impact of Maine Learning Results educational plan in elementary schools of rural Maine. Includes a segment on Walters School in the St. John Valley, and discusses its elementary French language program as it becomes incorporated in MLR methods. From the author: "Many rural educators and researchers have not embraced standards-based reform warmly. Some are wary of standards driving out unique and locally responsive curriculum. Others cast standards as one more example of a reform largely geared toward urban and suburban schools but foisted on rural schools regardless of applicability. These arguments are mostly rhetorical. Few studies have looked at the effects ofstandards' implementation on the classroom practices of rural educators. In this paper, I examine the impact ofa state standards-based reform, the Maine Learning Results, on curriculum and instruction in four rural schools. I focus on the impact that standards have on locally responsive curriculum in the schools. I suggest that state standards and locally responsive curriculum ultimately may not be as incompatible as many scholars and practitioners suggest."</text>
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                <text>"Don't I long for Montreal" : L'identité hybride d'une jeune migrante franco-américaine pendant la Premieère Guerre mondiale</text>
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                <text>De Fahri et Frenette: "Entre juillet 1917 et octobre 1918, Alma Drouin, jeune Franco-Américaine de Laconia, au New Hampshire, séjourne a` Montréal. Ce sont les perspectives de mobilité professionnelle offertes par la métropole du Canada qui l'y ont attirée, ainsi que la vie trépidante qu'elle y percevait. A`partir de sa correspondance et de son journal intime, nous avons tenté de saisir les représentations que se fait Alma de sa vie quotidienne à  Montréal et de comprendre comment cette grande ville fait partie de sa cartographie mentale, qui est plus vaste; Alma Drouin est en fait porteuse d'une identité hybride et d'une conscience transnationale, qui se manifeste notamment par sa participation à  un réseau épistolaire canado-américain. Tout comme son usage de la mobilité géographique à  des fins de mobilité sociale, le réseau épistolaire d'Alma s'inscrit dans une tradition migratoire occidentale et canadienne-francaise. Si elle se construit dans sa correspondance et son journal intime comme une jeune travailleuse autonome, Alma dépend néanmoins d'un important réseau transfrontalier de parents, d'amis et de connaissances." </text>
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                <text>1917-18; Montréal; New Hampshire</text>
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                <text>Mobility Potential and the Quality of Life in Working-Class Lowell, Massachusetts : The French Canadians ca. 1870</text>
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                <text>Brief essay on quality of working-class life in Lowell, Massachusetts at the end of the nineteenth century, during a period of heavy emigration from French Canada. Includes information on census research concerning French Canadians of that place and period, and discusses how a particularly French-Canadian American working-class developed out of early immigrant "peasantry."</text>
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                <text>Franco-Americans and Québécois : Americans Twice Over</text>
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                <text>From the author:  "For the last 25 years, Franco-Americans and Québécois, two branches of the French-Canadian family, have experienced important social and cultural transformations. Although the modernization of Québec society and the redefinition of Franco-American ethnicity contributed initially to the disappearance of relations between the two, a post-Revolution Tranquille perspective brings new possibilities for interaction. Moreover, scrutiny of the experience of French Canadians on this continent opens the door to an understanding of Québec's identity based upon the Americanite of its culture."</text>
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                <text>Arguments for the historical roots of the traits that customarily charge New England French culture, and the common struggles of ethnic immigrant groups in the United States.</text>
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