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                <text>Dissertation describing the historical development of a Franco American cultural identity through oral history interviews conducted by the author with sixteen Franco American people in the Manchester, New Hampshire region. Includes two parts: video recording of interviews and thesis text with historical background, select transcription, and contextualized analysis of interviews. Interviewees vary in age between 19 to 90. Includes personal historical introduction, historical background on the Franco American community in Manchester, and discussion of broad themes relevant to interview topics as identified by the author: memory, place, and identity as well as "family, education, religion, and discrimination"(iv). Discussion of "assimilation theory" in a Franco American context.</text>
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                <text>Une dissertation sur la littérature - le roman - franco-américaine : ses grands thièmes, ses auteurs dans la Nouvelle-Angleterre, et les historiques américaines et québécoises qui forment son contexte. Met l'accent sur les textes suivants:"Jeanne la fileuse," d'Honoré Beaugrand; "Un Revenant," de Rémi Tremblay; "Bélanger ou l'histoire d'un crime," de George Crépeau; "Mirbah," de Emma Dumas; "La jeune Franco-Américaine," d'Alberte Gastonguay; "Canuck," Camille Lessard-Bissonnette; "L'innocente victime," d'Adélard Lambert; "Sanatorium," de Paul Dufault; "Les Enfances de Fanny," de Louis Dantin. Une présentation des profils de chaque auteur. Table des matiières Avant-propos Introduction générale I. L'Exode: Expérience collective 1. La défense: Honoré Beaugrand et Anna Duval-Thibault 2. L'histoire régionale: George Crépeau et Emma Dumas 3. La vie franco-américaine: Alberte Gastonguay, Camille Lessard, Adélard Lambert II. L'Exode: Expérience intime 1. Le Canadien errant: Rémi Tremblay 2. L'Isolement: Paul Dufault et Louis Dantin ConclusionBibliographie</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/3043922"&gt;3043922&lt;/a&gt;</text>
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                <text>1878-1943; Québec; Nouvelle-Angleterre</text>
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                <text>Education study of the cultural validity of standardized testing in Maine. Based on test performances in 1988 and 1989 from samplings of students in St. Agatha, Madawaska, Lewiston, Fort Kent, Van Buren, and Caribou. Analyzes scoring in the areas of reading and math for French bilingual and English-speaking students in these regions. From the author: "Given the consistently lower mean test performance among State of Maine bilingual/English fluent pupils, compared to monolingual English pupils, the results of the Maine Educational Assessment in reading and mathematics were analyzed to determine where there was bias in item structure and format" (1).</text>
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                <text>Thesis examining the textile workers of Waterville, Maine during the New Deal Era. Descriptions of an observable transition in the Franco American community from an ethnicity-based cohesion to a consciousness and way of life organized by class. An attempt to situate the origins of assimilation and social disintegration of the Franco American communities in the early 20th century. A labor history of the Waterville, Maine area in the early 20th century. The changes in Waterville's workers' attitudes toward organized labor, especially following the 1934 general strike along the American East Coast. The development of class identity as seen in Waterville worker demonstrations in the later 1930s.</text>
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                <text>Study in biological anthropology on the immigration and settlement of French Canadians in New England, and the eventual community, then deme - or reproductive/"breeding" group - formation of Franco Americans in Old Town, Maine, through the 19th century. Study incorporates census and population analysis with community formation, utilizing five specific criteria to identify "community" : distinctiveness, smallness, homogeneity, self-sufficiency, and stability, the final of which being measured and proven by membership in St. Joseph's Roman Catholic Parish of Old Town. The anthropology of a certain Franco American deme. How "deme" as a genetic, biological category differs from "community," with the Franco Americans of Old Town as case study.</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/6055167"&gt;6055167&lt;/a&gt;;&lt;a href="http://www.worldcat.org/oclc/11076178"&gt;11076178&lt;/a&gt;;&lt;a href="http://www.worldcat.org/oclc/655165219"&gt;655165219&lt;/a&gt;</text>
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                <text>Les causes du déclin de la presse franco-américaine</text>
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                <text>Un thièse de maîtrise sur des gens et des lieux américaines qui ont affectés la croissance et la prospérité des presses franco-américaines au XIXe siiècle, aussi que les circonstances de leur disparition au XXe. Un accent particulier sur les publications périodiques de la Nouvelle-Angleterre et du Midwest américain. Profils de certains agents dans le journalisme franco-américain. Enfin, en considération de la variété des contenus et des perspectives journalistiques dans des différentes publications, quelques réflexions sur le déclin de ce forme culturelle et journalistique. Commentaires sur l'assimilation et l'angilicization.  Table des matieres: Introduction Naissance et développement de la presse franco-américaine dans le Midwest américain Naissance et développement de la presse franco-américaine en Nouvelle-Angleterre Causes générales du déclin L'âme franco-américaine Conclusion Bibliographie</text>
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                <text>Qualitative analysis of self-concepts of college women and their varying attitudes toward gender roles. Based on data collected through questionnaires to women in different types of French Canadian schools - "classical colleges," "normal schools," and "family institutions" - in separate regions in Québec. Analysis of survey results explores the effects of how different schools have prepared women for adulthood and citizenship. Presents in numerical data the orientation of these schools and their female students toward prescriptive gender roles. Measures personal traits and family as influences on gender role assumptions within the observed French Canadian populations. Contains an overview of other pertinent sociological research. Written in the context of a period of change in the education system of the Quebec province. From the author: "The problem that this research attempted to solve was how to explain diversity and specificity in role orientation among college women."</text>
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                <text>History of the Madawaska border region of the Upper Saint John River Valley as a meeting point of New Brunswick and the state of Maine. Madawaska as an area of political negotiation, a borderland infused with geographic and political meaning in the middle of the twentieth century. From a review in George Findlen's "Genealogist's Handbook for Upper Saint John Valley Research" : "Although much of her work deals with the big picture of the frontier and of the relationship between Maine and New Brunswick, she still gives a lot of space to the mostly Acadian population caught in between." Republished by the Madawaska Historical Society in 1975.</text>
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                <text>Une certaine Amérique aè lire : la beat generation et la littérature québécoise</text>
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                <text>Du texte: "Cette thièse porte sur l'inscription de la Beat Generation dans la littérature québécoise. J'y analyse non pas la réception de ce mouvement au Québec lors de son émergence dans les années 1950, mais bien sa réappropriation postérieure. II faut pour lire ce corpus québécois contemporain une connaissance sans faille de celui de la Beat Generation et des travaux sur le mouvement et ses écrivains. Dans cette optique, je trace d'entrée de jeu les grandes lignes de l'histoire personnelle et de l'approche littéraire des principaux auteurs de la Beat Generation, qui n'ont jamais rédige de manifeste. Par la suite, je prociède a une analyse du corpus québécois a partir de thièmes privilégies du mouvement, d'inscriptions textuelles, de citations et de références explicites ou masquées dans des noms de personnages ou de lieux. J'établis aussi les filiations entre les personnages d'un corpus et de l'autre. Il s'agit donc, toujours en restant prés des textes, d'analyser la présence « Beat» au sein du corpus québécois."</text>
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                <text>Ménard, Jean-Sébastien</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/316101393"&gt;316101393&lt;/a&gt;</text>
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                <text>20e siiècle; Québec</text>
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              <text>&lt;div class="element-text"&gt;&lt;a href="http://www.library.umaine.edu/theses/theses.asp?Cmd=abstract&amp;amp;ID=HTY1983-001"&gt;Family, Kinship and Community...&lt;/a&gt; @ Fogler Library, UMaine&lt;/div&gt;</text>
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                <text>Family, Kinship and Community Formation on the Canadian-American Border : Madawaska, 1785-1842</text>
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                <text>From the author: "The Madawaska settlement, on the Upper St. John Valley in Northern Maine and North West New Brunswick was started in 1785 by a group of Acadian and French-Canadian families for New Brunswick, and a group of French Canadians from the St. Lawrence Valley. They were subsequently joined by other migrants from French Canada. The settlers lived off subsistence farming till 1824, when lumbercamps opened in the region. They were isolated as no road connected the Upper St. John Valley with other settled region until the 1830s. The only means of communication between Madawaska and the outside world was through the St. John and Madawaska Rivers and through portages to the St. Lawrence. This study examines the interaction between family, kinship networks and the process of community formation over the first sixty years of this settlement. It is based primarily on quantitative sources: parish registers, censuses, land records, but also uses existing traditional evidence. Consequently, it extensively uses quantitative and demographic techniques."</text>
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                <text>Craig, Béatrice (Chevalier)</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/52377703"&gt;52377703&lt;/a&gt;</text>
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                <text>1785-1842; Madawaska, Maine; New Brunswick</text>
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                <text>Orono, Maine</text>
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        <name>Family</name>
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                <text>Comparison of phonological traits in the English and the French languages spoken in the twin cities of Lewiston and Auburn, Maine. Observations of idiosyncratic French language characteristics in Lewiston. An introductory history of Franco Americans in Lewiston and Auburn, Maine - their European and Canadian backgrounds, and their Maine community establishments. Charts that measure specific linguistic properties of Lewiston-Auburn French speakers. From the introduction: "My goal, in writing this essay, was to make a phonetic transcription of the sounds which bilingual Franco-Americans of Lewiston-Auburn, Maine employ when they speak what they call 'French,' and then to show how these sounds correspond to the sounds of Modern French; and what happens to the sounds of English words when they are borrowed by these people when they are speaking the LA dialect. The analysis is strictly descriptive, and phonetic, and it was carried out only on the word level." (1)</text>
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                <text>1960s; Lewiston-Auburn, Maine</text>
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                <text>From the author: "This thesis explains and analyzes the phenomenon of seasonal, long-term winter travel to Florida, travelers that South Floridians have called 'snowbirds.' It demonstrates what pushed and pulled [Canadian and American] snowbirds to Florida, analyzes their journey south, their settlement patterns and housing choices, their tendency to congregate together, the forms of their sociability. It mostly defines snowbirds as migrants who, down South, build communities of kindred spirits. In the fragmented built landscape of 20th-century Florida, the congregation of snowbirds produced unique forms of socialization and, we argue, of community. These unique settlements have uniquely influenced Floridians' debates about their own community-building issue, while playing a part in Northerners' views about Florida, the South, the North, the United States and Canada."</text>
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                <text>1945-2008; Florida</text>
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              <text>&lt;div class="element-text"&gt;&lt;a href="http://http//books.google.com/books?id=fkg8QwAACAAJ"&gt;Bonsoir le maître et la maîtresse...&lt;/a&gt; sur Google Books&lt;/div&gt;</text>
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                <text>Bonsoir le maiêtre et la maiêtresse: le roêle de la Guiannée dans le maintien des communautés franco-américaines de Sainte-Genevieève et de la Prairie du Rocher</text>
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                <text>From the author: "This dissertation explores the cultural identity of two Franco-American communities in the Mid-West [United States] to identify traits that continue to persist despite language loss due to prejudice and persecution. In this dissertation, I argue that cultural identity does continue in spite of language loss and that when language loss does occur, other identity traits, such as festivals and traditional celebrations take on a more profound and visible role in order to maintain this cultural identity.&#13;
&#13;
"In 2006 and 2007, I observed the Guiannée (La Guiannée) of Sainte Genevieve, Missouri, and of Prairie du Rocher, Illinois, to understand how these two communities continue to express the culture of their French heritage. The Guiannée became the center of my research into understanding the maintenance of the Franco-American identity. This celebration continues each year on New Year's Eve and it is sung in French by members of the community who do not speak, read, or write in French, except in some cases for identifying places, people, or other celebrations."</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/670816623"&gt;670816623&lt;/a&gt;;&lt;a href="http://www.worldcat.org/oclc/419475617"&gt;419475617&lt;/a&gt;</text>
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                <text>21st century; Illinois; Missouri</text>
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                <text>From the author: "In the province of Alberta, the recent phenomenon of French-speaking newcomers, who are multicultural, multiracial, multiethnic and multifaith, is putting into question the concept of a collective Francophone identity in Canada. On the one hand, the notion of a collective Francophone identity has been evolving for several decades. On the other, changing demographics are challenging the already elusive concept of Francophone identity across Canada, thus making the notion increasingly difficult to define. The question therefore remains: who is Francophone in Canada?...As a Francophone teacher-researcher in a minority setting, I am particularly drawn to explore how Grade 7 students perceive and construct the francophonie and their Francophone identity as lived in Alberta. Specifically, I consider how stories of history, memory, language and geography explore the lived experience of Francophones in Alberta, especially during an era of increasing pluralism..."</text>
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                <text>Observations and analyses of the linguistic characteristics of vernacular French in the French Canadian and Franco American community of Brunswick, Maine, in the early twentieth century. Special emphasis on word pronunciation and its relationship to the pronunciation of words in Parisian French, as measured by the contemporary linguist. Republished in book form.</text>
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                <text>Argument toward implementing a bilingual education program in the public schools of the state of Vermont. Written in the context of the 1968 United States congressional discussions about funding bilingual education in general, and the scope of languages to which congress would propose attention. Uses Vermont as a case study in language demographics. Presents the author's collection of data concerning Vermont language usage, geographic distribution of children with limited English-speaking ability, and other factors pertinent to the federal legislation in question. While the dissertation engages bilingual education as a national phenomenon involving many languages other than English, the specific case of Vermont orientates the author toward the language realities of that state, the bulk of non-English speakers being represented in populations of French-speaking Franco Americans there. Contains an overview of scholarship on bilingualism. </text>
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                <text>1870-1920; Danielson, Connecticut; Manitoba; Québec</text>
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                <text>From the author: "David Plante, an American writer born in Providence, Rhode Island in 1940, examines the inextricable connection between space and time, place and identity in his most important work, a series of semi-autobiographical novels and short stories about the Francoeur family. This study follows Daniel Francoeur, Plante's principal recurring character and fictional counterpart, on a journey of self-discovery in five novels that are representative of the three decades of Plante's career and illustrative of experiences located in both the native and foreign environments of his fictional world. In these five novels: The Family, The Woods, The Country, The Foreigner, and The Accident, Plante maps a terrain that extends in time and space from the insular French Canadian, Catholic parish in Providence where Daniel Francoeur grows up to the cities of Europe where he spends his late adolescence."</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/40702182"&gt;40702182&lt;/a&gt;</text>
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                <text>20th century; Providence, Rhode Island; Europe</text>
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                <text>Le F.A.R.O.G. Forum : autopsie d'un journal d'éveil et de combat</text>
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                <text>Mémoire de récherche qui explore le journal du Centre Franco-Américan de l'Université du Maine - Le F.A.R.O.G. Forum - de 1972 aux années 1980. Situé dans le contexte de journalisme franco-américain, et comme publication francophone aux États-Unis pendant le mouvement québécois pour la souveraineté du Canada.</text>
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                <text>Brousseau, Yves</text>
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                <text>1972-1985; Maine; Nouvelle-Angleterre</text>
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                <text>Postcolonialism in North America : Imaginative Colonization in Henry Thoreau's "A Yankee in Canada" and Jacques Poulin's "Volkswagen Blues"</text>
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                <text>Also featured, in abridged form, in the Massachusetts Review (see 'Journal Articles'). From the author: "This thesis introduces the concept of imaginative colonization in postcolonial literary and cultural studies, which has a particular relevance to the literatures of North America. It argues that the postcolonial experiences of the former colonies of England and France in the Americas, particularly the United States and French Canada, have been primarily conditioned by their relations to each other and not by their relations to the former colonizing power. Imaginative colonization occurs when one former colony, using the means of the cross-border narrative and/or the postmodern recuperation of history, reimagines another not as an autonomous cultural entity, but as a feature of its own history, language, ideology, and even cartography. Focusing especially on Henry Thoreau's travelogue, 'A Yankee in Canada' (1866) and Jacques Poulin's postmodern novel, 'Volkswagen Blues' (1984), but taking into account the entire history of French Canadian-American relations, this thesis establishes that the practice of imaginative colonization in North American literatures is parallel but nonsynchronous: both American and French Canadian literature go through the same developmental stages of decolonization and postcolonial imaginative colonization, even though they do so in different centuries. The examples presented also indicate that imaginative colonization blurs the established dividing lines between works of fact and fiction and that it occurs in both French and English."</text>
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                <text>1750-1995; Canada; United States</text>
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                <text>A study of gender in the context of Quebecois immigration to the United States over a sixty-year period (1870-1930). Observations on gender evidenced in the labor statistics of this time period. The foundation and development of a Franco American "transnational identity," and the impact of gender concepts on immigrant identity building (iv). From the author: "This study...seeks to understand both how gender shaped the process of relocation for the migrants, and how the migrants' understandings of gender changed throughout the migration process. Using a comparative case study, it focuses primarily on the French Canadian migrant communities of Lewiston, Maine and Worcester, Massachusetts" (iv).</text>
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                <text>Waldron, FlorenceMae</text>
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                <text>1870-1930; New England; Québec</text>
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                <text>From the author: "In the first part of the dissertation, we analyze the institutions which traditionally favored bilingualism: the family, the parochial school, the Catholic parish, the social environment, the media and other organisms such as mutual benefit societies and social clubs. The second part deals with images of French language and culture. These chapters treat of the non-linguistic make-up of Franco-American culture, the way Franco-Americans perceive their ethnic tongue and their attitudes towards it, and the written and oral French mastery of our population. In the final part of the analysis, we examine how Franco-American ethnic identity is defined by the individuals questioned and their views on the future of French language and culture in New England."</text>
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                <text>20e siiècle; Nouvelle-Angleterre</text>
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                <text>Le résumé de Tremblay: "Dans cette these de doctorat, nous explorons le concept de communauté, lequel appartient à  la sociologie mais qui est d'un grand intéret pour les géographes par sa dimension spatiale plutot méconnue.  Ce que nous cherchons  à  mieux connaitre c'est le role des lieux dans la vie quotidienne des membres d'une communauté en banlieue....Dans un premier temps, nous montrons la pertinence d'utliser l'approche sociogéographique pour étudier la communauté. Ensuite, nous traitons de concept de communauté et des multiples mutations qu'il a connues depuis une centaine d'années. Cette partie de la these permet également à  constater que, comme le propose le géographe R.J. Johnston (1993), il y a un rapprochement entre le concept d'espace social de la geographe Anne Buttimer et celui de communauté....Dans la seconde moitié de notre these, nous appliquons notre réflexion à  une étude de cas, c'est- à -dire l'espace canadien-francais en ballieue de Miami, que nous appelons ici "Floribec". A partir d'observations de terrain, réunies dans un chapitre qui offre une vision de l'extérieur de la géographie de Floribec, nous nous posons les questions suivantes. Quels sont les institutions et les lieux structurants floribécois et quel role jouent-ils dans leur vie quotidienne de cette communauté? Aussi, comment Floribec est-elle organisée spatialement? Par la suite nous devoilons une vision de l'intérieur de la géographie de Floribec et ce, à  partir des résultats d'une enquete réalisée aupres de commercants floribécois....Cette étude de cas permet non seulement de révéler l'organisation spatiale de Floribec, mais aussi de suggérer qu'une communauté se structure à  partir d'un ensemble de lieux structurants dont certains éloignées, qui lui donnent sa cohérence, et d'ou la communauté tire son identité."</text>
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                <text>From Takai: "'Migration, Family, and Gender: A Longitudinal Study of French-Canadian Immigrants in Lowell , Massachusetts , 1900-1920,' explores migration from French Canada to a New England urban centre of the textile industry, Lowell, Massachusetts. During the period under study, both Québec and New England underwent significant socioeconomic transformation. This work analyses the impact of these changes on the process of migration and settlement. It also sheds light on the diverse ways in which French-Canadian men, women, and children responded to new realities in an urban industrial society. In order to investigate these issues, it is necessary to consider this migration as a phenomenon which consisted of a series of processes and not as a linear progression towards inevitable assimilation or Americanization. It is also crucial to emphasize the importance of introducing a gendered perspective in order to recognize the diversity of strategies devised by immigrant men and women as well as the cooperation and tensions they experienced in the process of migration and settlement....This thesis joins recent scholarship in criticizing a perspective that has described all immigrant behaviour as necessarily reflecting one set of culturally predetermined norms and customs. Contrary to the stereotyped image of French Canadians as immobile and fatalistic habitants, evidence from this study shows that they were a highly mobile people for whom migration was a pondered response to the structural changes that were radically reshaping Québec and New England societies. It is argued that the behaviour of Lowell's French-Canadian immigrants in the early twentieth century did not merely reflect the cultural transplantation of habitant values, but also the attempts of working-class immigrant families to survive and cope with significant socioeconomic transformation occurring to both Québec and New England. The diversity in the recorded patterns of movements on the part of French Canadians is indicative of their strategic autonomy and flexibility in adjusting to new socioeconomic realities....This study also seeks to redress a major gender imbalance in the historical studies of immigrants by devoting considerable attention to women. Not only did women's lives differ from those of their male counterparts; there was also great variation in the extent to which women assumed financial and domestic tasks. Such diversity, I assert, in the patterns of women's paid work was defined not only by age or marital status, but also by a combination of factors such as household organization, living arrangements, and the availability of child care. Immigrant families harboured complex interpersonal dynamics where different and, at times, conflicting interests had to be negotiated in not necessarily equal terms, but in accordance to each member's power and authority within the family and the larger society."</text>
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                <text>From the author: "Although the originally French speaking Franco-American communities of Southbridge, Massachusetts, and Woonsocket, Rhode Island, have much in common historically, language shift toward English has advanced to differing degrees in the two locations. In this dissertation, I explore morphosyntactic variation and the advance of language shift in the two locations using historical documentation, U.S. census figures and sociolinguistic interviews conducted with sixty-nine informants....After comparing and contrasting the sociolinguistic profiles of the two communities, I describe some of the linguistic consequences of the shift from French to English in these traditional Franco-American centers through a quantitative variationist analysis of two morphosyntactic variables. These are auxiliary variation in the passé composé and variation between use of the synthetic and analytic futures. Findings from Southbridge and Woonsocket provide new insight for understanding linguistic change during situations of language decline..."</text>
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                <text>From the author: "Liberals usually argue that cultural identity can flourish in the private sphere but should not matter in public. This argument is blind to the way liberal institutions affect cultural identity, the prejudices that members of some groups face, and the need for there to be only one or two public languages in most modern states. To fill this gap in liberal theory, I divide cultural groups into three: racial, ethnic and national groups. I explore this gap by looking at four groups: American Jews, the Amish, Black Americans and French Canadians....I argue that liberal citizenship transforms ethnic identity, making it difficult though not impossible to maintain strong ethnic ties in the liberal state. I defend these effects on ethnic identity, though I also argue that there is often too much pressure on ethnics to give up their particular practices. Liberal citizenship, though, has not transformed the identity of the Amish, who maintain their identity through a voluntary radical separation from the rest of society. The Amish treasure hierarchical and patriarchal illiberal values, but liberal toleration means that the liberal state should do little about this. Black Americans also have a distinctive culture, not from voluntary separation, but as a consequence of racism. For Blacks to gain equal citizenship, the liberal state must work to make Black citizenship visible and allow Blacks to bypass the effects of racism. This is contrary to the usual liberal argument of making issues of identity private matters. If Blacks gain liberal citizenship their identity would change considerably, just as liberal citizenship has transformed ethnic identity....Many people claim their cultural identity is tied to a particular language, yet most languages have a hard time surviving in industrialized, liberal states. I explain the conditions that languages need to survive. I contend, paradoxically, that because liberalism transforms ethnic identity, liberalism increases the importance of language to the identity of some. While liberalism and nationalism are usually antagonistic, I sketch out a compromise between language-based nationalism and liberalism. I end the dissertation by pointing out the implications my argument has for educational policy and for liberal theory."</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/30073134"&gt;30073134&lt;/a&gt;</text>
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                <text>20th century; United States</text>
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                <text>The Sentinelle Affair (1924-1929) and Militant Survivance : The Franco-American Experience in Woonsocket, Rhode Island </text>
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                <text>Definitive text on the background and maneuverings of the Sentinelle Affair in Woonsocket, Rhode Island. How the relationship between Catholic Church leaders and lay Franco Americans in Woonsocket was tempered by the empassioning pull of 'la survivance' and the public power of print media.</text>
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                <text>The Spindle City : Labor, Politics, and Religion in Fall River, Massachusetts, 1870-1905 </text>
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                <text>The place of Fall River, Massachusetts, in the United States' 19th-century industrial boom,  its ensuing period of immigration and cultural diversification, and the birth of the American middle class. A massive and in-depth dissertation that pays particular attention to ethnic and class distinctions as treated in the political atmosphere of the 35 year period around the turn of the century.</text>
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                <text>From Schulz: "French-Canadian immigrants to New England, unlike other ethnic groups in the United States, did not show signs of assimilation into American society until the 1950's. This thesis examines the history of one French-Canadian community - Sand Hill, in Augusta, Maine. French Canadians came to Augusta in great numbers around the turn of the century to work in the cotton mill. To investigate the retention of French-Canadian identity, French-Canadian immigrants are considered as both an ethnic group and a social class. Evidence drawn from interviews with immigrants and from written accounts shows that economic conditions, such as poverty and lack of education, helped to reinforce French-Canadian isolation from "Yankees" in Augusta. Resistance to assimilation was also promoted by policies and informal practices of two strong local institutions: the French Catholic Church and the textile mill."  Photographs taken by the thesis author of the Edwards textile mill in Augusta available here.</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/61546426"&gt;61546426&lt;/a&gt;</text>
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                <text>From Rowe: "This paper traces how hegemonic forces create boundaries through the specific examples of the Lebanese and Franco-Americans in Waterville, Maine. These two immigrant groups entered into Waterville after an English-Scottish Protestant majority had already been established in the eighteenth and early nineteenth century. The Franco-American immigration from Quebec extended well over a century and the flow of people out of Canada can generally be studied into two distinct waves. People were constantly coming into Waterville from Quebec, and a small number would return to live in Canada after a time. It is also critical to understand that Franco-Americans were settling all over Maine during this same time span and that it is generally accepted that in the state of Maine today at least forty percent of the state has French-Canadian ancestry. In contrast the Lebanese who came to Waterville came during a very specific time period, from about 1890-1920. Their numbers were smaller and there were very few Lebanese who settled elsewhere in Maine."</text>
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                <text>&lt;a href="http://digitalcommons.colby.edu/honorstheses/215/"&gt;215&lt;/a&gt;</text>
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                <text>1830-1990; Waterville, Maine</text>
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                <text>From Canadien to American : The Acculturation of French-Canadian Descendants in Lewiston, Maine, 1860 to the Present </text>
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                <text>Dissertation from the author of "Loyal but French: The Negotiation of Identity by French-Canadian Descendants in the United States." From the author: "Using Lewiston, Maine, as a community study, this dissertation examines how individuals of French-Canadian descent negotiated their entry into U.S. society from 1860 to 2001. Descriptive statistics compiled from federal manuscript censuses, city directories, and naturalization records provide portraits of the community at different points in time. The French language newspaper of Lewiston and materials from Catholic archives provide much of the literary evidence in this work....This study challenges our understanding of what we call "assimilation." It suggests that acculturation rather than "assimilation" better describes the process by which ethnic populations join the host society. Historians tend to oversimplify ethnic preservation and acculturation by depicting them as binary opposites. This study argues that, rather than struggling between ethnic retention and acculturation, French-Canadian migrants and their Franco-American descendants in Lewiston pursued them as intertwined goals from the 1870s to the 1950s. It also contends that their Americanization was anything but linear. Lewiston's francophones challenged, rejected, or redefined some of the norms of the host society, as they renegotiated their identity in the United States. Yet, modeling good citizenship was integral to their interconnected identity as ethnic Americans. The experiences of Lewiston's French-Canadian descendants challenge contemporary assumptions about the incompatibility of ethnic retention and Americanization."</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/48260966"&gt;48260966&lt;/a&gt;</text>
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                <text>1860-2000; Lewiston, Maine</text>
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              <text>&lt;div class="element-text"&gt;&lt;a href="http://books.google.com/books?isbn=0549442774"&gt;The Status of French...&lt;/a&gt; @ Google Books&lt;/div&gt;</text>
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                <text>The Status of French Among Youth in a Bilingual American-Canadian Border Community : The Case of Madawaska, Maine </text>
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                <text>From Price: "This study examines the status of the French language among young residents of Madawaska, Maine, a US-Canadian border community with a long history of bilingualism and contact with French speakers. This study views language status as having two distinct yet interrelated components: (1) code role, or characteristics associated with the use of a given language or variety, such as attitudes of speakers toward the variety and its use, the proficiency level of speakers, language use patterns, and so forth, and (2) code nature, or the state of the variety in question in terms of syntax, phonology and lexicon. The data, collected by means of four interview tasks, targeted both code role and code nature and sought to determine the general status of French among the younger residents of this community. In addition to the younger subject population, a small adult baseline population was also included in order to compare data across generations, so as to identify not just possible differences in code role, but also in code nature, including the possibility of language loss....The data suggested several trends. First, in terms of code role, young subjects generally reported lower levels of language use, proficiency and exposure to French than did adults. Secondly, not only did high-proficiency young subjects generally report higher scores in these areas than did lower-proficiency subjects, but males tended to score higher than females in this regard. This would suggest that exposure to French, context, language proficiency and gender correlate with language use among this population. Conversely, attitudes do not generally appear to be a salient factor motivating French language use. With regard to code nature, the study found that even the most proficient young speakers demonstrated some important gaps in their grammatical competence, and that the young subject population as a whole exhibited features in their production consistent with language loss. The study concludes that although there are still many individuals with ability in French, the differences between younger and older speakers in terms of both code role and code nature suggest that local French will be lost unless further action is taken to reverse the progress of French language loss among young bilinguals in the community."</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/256913741"&gt;256913741&lt;/a&gt;</text>
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                <text>20th century-21st century; Madawaska, Maine</text>
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                <text>Following the Evangeline Trail : Acadian Identity Performance Across Borders </text>
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                <text>From the author: "The poem 'Evangeline: A Tale of Acadie' by Henry Wadsworth Longfellow published in 1847, has had an impact on people for generations. The success of the poem was felt not only by its readership but also by the Acadian culture that the poem, and its heroine, came to represent. Evangeline, as character and poem, has evolved in meaning and popularity over the centuries and still plays a role in the cultural performance of contemporary Acadians....This study of Acadian cultural identity utilizes a performance approach that looks at cultural identity as a performative accomplishment in daily life. The analysis first enacts a performance historiography of the Acadian Deportation in 1755, Longfellow's poetic representation of this historical event, and the contemporary context of performing Evangeline in the Acadian diaspora. Next it examines the storytelling performances of narrative interviews with five Acadians. Three of these Acadians still live in the land of Evangeline, in Grand-Pre, Nova Scotia, and the other two live in Maine. Retellings of the story of Evangeline and reflections on the poem and character by each of the participants were analyzed for meanings which form and inform contemporary performances of Acadian cultural identity. The performance methodology allows for meanings to emerge from the embodied Acadian storytelling and to contextualize them in cultural and political spheres...."</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/314172114"&gt;314172114&lt;/a&gt;</text>
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                <text>1755-2008; Maine; New Brunswick; Nova Scotia</text>
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                <text>Orono, Maine</text>
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              <text>&lt;div class="element-text"&gt;&lt;a href="http://www.library.umaine.edu/theses/theses.asp?Cmd=abstract&amp;amp;ID=FRE2007-001"&gt;La diphtongaison...&lt;/a&gt; à Fogler Library, UMaine&lt;/div&gt;;&lt;div class="element-text"&gt;&lt;a href="http://books.google.com/books?id=73IKOwAACAAJ"&gt;La diphtongaison...&lt;/a&gt; sur Google Books&lt;/div&gt;</text>
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                <text>La diphtongaison dans le français de Waterville, Maine : une étude sociolinguistique des voyelles orales</text>
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                <text>Dupuy, Brooke Plourde</text>
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                <text>21e siiècle; Waterville, Maine</text>
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                <text>"These Lines of My Life" : Franco-American Women in Westbrook, Maine : The Intersection of Ethnicity and Gender, 1884-1984</text>
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                <text>Historical perspectives on Franco American women in Westbrook, Maine, and evolving perspectives on gender and ethnicity over one century.</text>
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                <text>DeRoche, Celeste</text>
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                <text>20th century; Westbrook, Maine</text>
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              <text>&lt;div class="element-text"&gt;&amp;lt;a href="http://scholarspace.manoa.hawaii.edu/bitstream/10125/9870/1/uhm_phd_7723488_r.pdf"&amp;gt;British and Canadian Immigration...&amp;lt;/a&amp;gt; @ University of Hawai'i at Manoa&lt;/div&gt;</text>
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                <text>Dissertation on the "invisible immigrants" to the United States from Britain and Canada between the 1920s and 1960s. From the author: "Always among the most numerous groups of immigrants to the United States, until 1969, the British and Canadians seldom claimed the attention of historians, just as they caused little discussion among the American people generally. Sharing a common language and closeness of culture with the Americans, the British and Canadians remained unhyphenated--they were America's 'invisible immigrants.'...A number of important studies on the British immigrant, if not the Canadian, do exist, but they are concerned with the Britons' experiences and their contribution to the American mosaic during America's 'century of immigration,' the one hundred years from 1815 to 1914. The purpose of this study was to extend the record of British and Canadian immigration beyond the statistical reports of government departments since the hiatus of World War I and to present an interpretive commentary on the significance of these two streams of immigration--to the sending countries; to the receiving country; and to a sample of individual immigrants themselves."</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/4232362"&gt;4232362&lt;/a&gt;</text>
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                <text>1920-1970; Canada; Great Britain; United States</text>
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                <text>Franco-American Folk Traditions and Popular Culture in a Former Milltown : Aspects of Ethnic Urban Folklore and the Dynamics of Folklore Change in Lowell, Massachusetts </text>
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                <text>From Lane: "Being Americans of French-Canadian descent, the Franco-Americans of New England possess a rich and original traditional culture which has been little documented up to now, especially in English....As a result, this dissertation, which is a study in ethnic folklore and popular culture, attempts to provide an overview of the folk-traditions of French expression still existing today among the Franco-American community of Lowell, Massachusetts....This work is basically divided into two parts. The first two chapters of Part I deal with the general historical and cultural background of the Franco-Americans of New England, in general, and Lowell, in particular, while the third chapter looks at previous research in the domain of ethnic folklore and, more specifically, Franco-American folklore. Aspects of folklore performance and context are considered from the historical point of view of the Lowell Franco-American community....Part II, on the other hand, deals mainly with the documentation of the various realms of Franco-American folk-traditions, here classified according to genre. Traditional narratives ("contes"), popular jokes ("histoires droles"), children's songs and rhymes, and elements of oral history as well as aspects of traditional singing, music and dance are consecutively considered with sample texts of each genre given and analyzed. Further supporting documents are also presented in the appendices....Because Franco-American culture (and therefore Franco-American folklore and popular culture) is the historical result of successive migrations (from France to what is known today as Canada and, from Canada to New England) this study also takes into account the phenomenon of cultural continuity as well as some aspects of the dynamics of culture change which are viewed here as a process resulting from the conflict having taken and still taking place between two opposing forces: cultural maintenance and assimilation....Most of all, however, this work is a first step into the field of Franco-American oral-traditional genres, popular culture and an homage to ethnic creativity."</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/21874384"&gt;21874384&lt;/a&gt;</text>
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                <text>1830-1980; Lowell, Massachusetts</text>
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                <text>La migration des Canadiens français vers le Michigan, 1840-1914 : leur contribution au développement socioéconomique de la région</text>
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                <text>Ce texte a devenu le livre "Le Canadiens français du Michigan" (2000), ou "The French Canadians of Michigan" (2003). Du résumé: "Cette thièse a pour objet la migration des Canadiens français vers le Michigan de 1840 à  1914. Elle s'intéresse de maniére plus precise aux Canadiens français qui se sont dirigés vers deux régions caracteristiques du développement industriel de l'Etat, soit la vallée forestiière de la riviere Saginaw et la peninsule miniière de cuivre de Keweenaw. Au-dela d'établir un profil statistique du mouvement migratoire, cette these cherche a mettre en lumiere la contribution des Canadiens français au développement socioéconomique du Michigan, à  connaitre de quelle facon les Canadiens français se sont adaptés à  la realité industrielle changeante du Michigan et à  identifier les strategies qui furent adoptées pour y parvenir....Nous posons d'abord comme cadre general d'analyse que la mobilite spatiale des Canadiens français sur le continent nord-americain a été sous-estimée et que cet aspect de la realité socioéconomique et culturelle des Canadiens français commence à  peine à  être révelé dans toute sa dimension. L'analyse de leur migration vers le Michigan éclaire de maniière encore plus évidente cet aspect et permet d'inscrire ce mouvement migratoire en parfaite continuité avec la culture de mouvement et de travail qu'ils ont acquisé au fil de leur expérience de vie et de travail sur le continent. Nous avons d'abord constaté que les Canadiens français ont contribué de façon marquée à  toutes les étapes du développement socioéconomique et politique du Michigan. Nous avons découvert que l'adaptation des Canadiens français à  la realité industrielle au Michigan s'est exprimée de maniière différente dans le marche du travail forestier et dans celui du travail minier. Dans le premier cas, la culture de mouvement, conjuguée à  une longue expérience de travail dans ce domaine, a fait en sorte que les Canadiens français se sont sentis rapidement à  l'aise dans ce milieu et que cette confiance a influencé leur comportement. Que ce soit dans leur communauté, face à  leurs élites ou au sein du marche du travail, l'assurance qu'ont affichée les Canadiens français leur a permis de prendre une distance face aux préscriptions clericales visant la survivance et l'isolement, pour participer activement à  la société globale, s'y impliquer, s'adapter et réagir aux changements majeurs qui sont survenus sur le marche du travail industriel....Dans le secteur minier, l'absence d'expérience de travail des premiers migrants ne leur a pas permis d'afficher une aussi belle assurance. Les Canadiens français sont démeurés en marge du travail minier alors qu'ils se sont concentrés dans les secteurs connexés du travail forestier pour lequel ils avaient une expérience de travail. Ils ont également cherché à  s'isoler socialement se concentrant dans des villages comme celui de Lake Linden ù ils ont constitué longtemps plus de la moitié de la population totale et ù ils ont pu ainsi maintenir un certain controle sur leur réalité socioéconomique et politique....Mais dans les deux cas, les Canadiens français n'ont pas été passifs, ni victimes de la situation. Aux changements de toute nature qui se sont produits, ils ont constamment réagi en faisant appel à  leur culture de vie et de travail et aus ressources familiales pour s'adapter afin de faciliter leur integration socioéconomique."</text>
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                <text>Lamarre, Jean</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/46524973"&gt;46524973&lt;/a&gt;</text>
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                <text>1840-1914; Michigan</text>
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                <text>Dissertation on areal patterns and geographic trends espoused by Roman Catholics in the state of Maine, with a focus on population distribution and respective voting patterns.</text>
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                <text>From the author: "The first section of the present study consists of a historical survey of the Franco-American community, examining those factors, such as the existence of a network of bilingual parochial schools, which were significant for language maintenance efforts. It is observed that French/English bilingualism in New England has seriously declined in the last twenty years, and that organized attempts to provide for its survival are now limited primarily to the state of Maine. The second section of this study specifies the lexical, morphological and syntactic characteristics which distinguish New England French (NEF) from Standard French (SF), based on a corpus of written and oral documents of recent origin. The results obtained are compared with those reported in studies of Canadian French, and in earlier studies of NEF. It is shown that no structural innovations have emerged in NEF which are not also attested in Canadian and other popular varieties of French. The influence of English is primarily restricted to the borrowing of words, but the use of anglicisms is often subject to ridicule. Systematic change in NEF tends to be in the direction of convergence with SF. Synchronically, a continuum of speech style is observed, whose lower or informal levels are characterized by features shared with the French of rural Québec, and whose higher or more formal levels are characterized by corresponding features of SF....The third section consists of an analysis of the present state of the phonology of NEF, and is based on a corpus collected in interviews with six informants in Manchester, New Hampshire. Sixteen phonological rules are formulated, defining elements which distinguish NEF from SF. It is shown that some of these features are being lost as NEF incorporates standard elements. Many of these elements which are avoided in formal speech situations by speakers with more exposure to SF, however, tend to occur frequently or predominantly in less formal situations. The sixteen phonological processes are subjected to partial ordering in terms of an implicational scale, according to whether they are more or less resistant to change. It is shown that those processes which entail only superficial (phonetic) differences between NEF and SF are more likely to be retained, while those processes which entail underlying (morphophonemic) differences are more likely to be lost."</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/13275797"&gt;13275797&lt;/a&gt;</text>
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                <text>1970-1980; Manchester, New Hampshire</text>
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                <text>Processes of Immigration : The Franco Americans of Manchester, New Hampshire, 1875-1925 </text>
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                <text>From Kanzler: "The Black History movement of the 1960s, the White Ethnic awareness of the 1970s and current developments in the Hispanic and Asian communities throughout the United States emphasize the significance of ethnicity as a major factor in the analysis of American nationality. These circumstances along with an increasing appreciation of social history as a critical area of research have stimulated new quests into the complexity and ramifications of the social processes of becoming an American....This study focuses on the various processes implied in the migration and settlement of French Canadian immigrants in Manchester, New Hampshire 1875-1925....The second part of the work applies the historical research in an educational setting to test the effectiveness of case study methodology. Using the historical findings in fictionalized form, a French Canadian family is traced from its migration to Manchester through processes of acculturation and adjustment. Control and experimental groups in two secondary U.S. History classes are tested for cognitive achievement and positive attitudes toward cultural diversity."</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/13624046"&gt;13624046&lt;/a&gt;</text>
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                <text>1875-1925; Manchester, New Hampshire</text>
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        <name>Community: Customs and Social Life</name>
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              <text>&lt;div class="element-text"&gt;&lt;a href="http://www.francomaine.org/English/Travaux/Joly.pdf"&gt;http://www.francomaine.org/English/Travaux/Joly.pdf&lt;/a&gt; (le texte en plein)&lt;/div&gt;</text>
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          <element elementId="50">
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                <text>Le milieu, l'appartenance et l'integration à  la société américaine : la littérature comme outil de connaissance des Franco-Américains</text>
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                <text>Thièse de premier cycle qui explore les écrits de Jack Kerouac, Robert Perreault, Gérard Robichaud, et Rhea Côté Robbins. Une analyse de leurs littératures comme oeuvres franco-américaines, ou exemples de «littératures mineures» qui offrent un commentaire unique sur la géographie et l'idée d'un «sentiment d'appartenance». Undergraduate thesis that explores the writings of Jack Kerouac, Robert Perreault, Gerard Robichaud, and Rhea Cote Robbins. Examines their literature as Franco-American works, and as examples of "minor literatures" that offer a unique commentary on one's geography and "sense of place."</text>
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                <text>Joly, Eric</text>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1999-04-00</text>
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            <description>A language of the resource</description>
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                <text>fr</text>
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                <text>1940-2000; Nouvelle-Angleterre</text>
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                <text>Ottawa, Canada</text>
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        <name>Lowell MA</name>
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            <description>An account of the resource</description>
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                <text>From Huggins: "This thesis traces the history of two immigrant families from the mid-1800's through the mid-1900's. The social and economic factors of Germany and French Québec are studied to determine reasons for the movement of people from these countries to the United States during the 1800's. Family histories are used to follow the author's ancestors from their arrival through the following one hundred years....The narrative style is used to record family stories and reactions to historical events. The major contribution of this thesis is its furthering of the understanding of the impact of these two immigrant groups on America. Also the assimilation of Germans and French Canadians into American society is demonstrated."</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/41928569"&gt;41928569&lt;/a&gt;</text>
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                <text>1850-1960; Germany; Québec; United States</text>
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        <name>Family</name>
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        <name>Genealogy</name>
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        <name>Germany</name>
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                <text>An exploration of the characteristics of cultural survival within the Franco American community in the town of Biddeford, Maine in the 20th century. From the introduction: "In this study I will 1) analyze the fundamental nature of the experiment in survival that the Franco-Americans themselves call 'la survivance' , 2) investigate the historical, cultural, and social origins of 'la survivance' in French-Canadian culture,  3) determine the extent to which the Franco-Americans in New England constitute a deviation from the norm in respect to assimilation into American culture,  4) determine the factors that caused deviation from the norm."</text>
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              <text>&lt;div class="element-text"&gt;&lt;a href="http://www.francomaine.org/English/Travaux/memoire_Shea.pdf"&gt;L'influence de la frontière...&lt;/a&gt; sur FrancoMaine&lt;/div&gt;</text>
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                <text>L'influence de la frontieère canado-américaine sur la population de Grande-Rivieère Madawaska</text>
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                <text>De l'auteur: "Le territoire d'étude de ce mémoire est situé dans le comté du Madawaska, au nord-ouest du Nouveau-Brunswick et dans la partie nord du comte d'Aroostook Maine, c'est-à -dire dans la vallée supérieure de la riviière Saint-Jean. La présente recherche concerne partculiièrement l'ancien territoire de la communauté de Grande-Riviière devenu le territoire actuel des villes de Van Buren (ME) et de Saint-Léonard (N.B.) depuis l'établissement de la frontiière canado-américaine entre le Nouveau-Brunswick et l'Etat du Maine par le Traité Ashburton-Webster, le 9 août 1842. Apriès 1842, la population de Grande-Riviière établie sur la rive sud de la riviière Saint-Jean devient americaine et celle etablie sur la rive nord reste britannique et plus tard deviendra canadienne....La moitié de cette population acado-canadienne, culturellement homogiène, unie sur le plan politique, administratif ete économique et évoluant avant 1842, autour d'une meme paroisse civile et religieuse, celle de Saint-Bruno, est maintenant rattachée aux structures américaines. Elle a depuis évolué sur les plans administratif, juridique, éducationnel et ecclésiastique selon les stalismes américains. Les deux populations, de Van Burne et de Saint-Léonard, soit américaine ou soit canadienne, ont été intégrées dans des institutions aux idéologies statales quelque peu différentes. Par ce fait, les populations des deux villes doivent avoir aujourd'hui des habitudes de vie et des comportements différents, un sens des valeurs particulier et appartenir à  un monde symbolique distinct."</text>
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                <text>1600-1960; St. John River Valley; Maine; New Brunswick</text>
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                <text>From French Canadian to Franco-American : Cultural Survival and Reinvention of Nationality in a Connecticut Yankee Town, 1855-1895 </text>
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                <text>From Fluet: "This dissertation...focuses on the immigrant French Canadians who maintained their cultural identity and embraced American nationality in the Connecticut Yankee town of Putnam in the period of 1855-1895. Few community studies exist for Connecticut in this period of rapid change and industrialization. Northeastern Connecticut, which witnessed the disappearance of Yankee homogeneity, remains unexamined. Putnam, with its large immigrant population, is representative of the area, and of many other smaller mill towns in the northeastern United States, and permits a glimpse of the process whereby French Canadians became Franco-Americans....Three questions drive the inquiry. The first question involves overarching issues of change and inherent community tensions and problems: how did Putnam move from a Connecticut Yankee town to a diverse city? Second, how did the immigrant French Canadians maintain their mentality of la survivance while participating in debates critical to the development of the Putnam community? Third, how did the French Canadian presence in Putnam help to broaden the very meaning of what it meant to be American in the mind of the community?"</text>
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                <text>From Fliss: "Motivated to ensure 'la survivance,' the survival of their religion, language, and culture, French-Canadian immigrants established an extensive private Catholic education system ranging from parish elementary and high schools to boarding schools and colleges in late nineteenth- and early twentieth-century New England. Of these education levels, parish schools reached the largest number of French-Canadian children. In Holyoke, Massachusetts, French-Canadian survivance efforts centered on the education of their children in French-Canadian parish schools however, the parish school performed a dual role for the French Canadians in the context of their cultural transition in New England. French-Canadian culture pervaded the school day with French as a language of instruction, sisters from French-Canadian orders as teachers, religion and Canadian history in the curriculum, and the observance of traditional cultural customs and celebrations. The French-Canadian immigrant community did not anticipate the schools' second role, that of aiding the acculturation of their children into American society. Although these roles seem to be at cross-purposes, they co-existed in New England until the second half of the twentieth century with the weakening of French-Canadian identity, the shortage of teaching sisters, and the closing of ethnic parish schools. The bilingual and bicultural character of the school day, influenced by both assimilation and survivance strategies, contributed to the development of a Franco-American population in Holyoke...."</text>
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                <text>From the text: "While there have been a number of books and articles on the French Canadians in New England, very little has been written about the French Canadians in Maine. This thesis presents a study of a typical Maine French Canadian community, that of Waterville.  It covers their early settlement in the area, the part played by the church and the schools, and their role in the life of the city." This text also includes a 77-page index of names of members of the Waterville Franco-American community up to 1951 (baptisms, politicians, religious leaders, businesspersons, attorneys, military personnel, etc.)</text>
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                <text>1840-1950; Waterville, Maine</text>
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                <text>Printed in 1987, Fahey's 1974 undergraduate thesis focuses on the history of Franco Americans in Manchester, New Hampshire, their development as a distinctly knit ethnic community, and the eventual softening of the heritage-centered communal bonds that were the trademark of early 20th-century Manchester. Arguments toward French Canadian assimilation in New England.</text>
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                <text>1870-1970; Manchester, New Hampshire</text>
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                <text>Growing Up a Franco-American : The Social and Academic Effects of Bilingual Education in Northern Vermont </text>
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                <text>From Edwards: "A French-English bilingual education programme in Northern Vermont was studied to investigate its effects upon the French-speaking children. Data was presented showing the decline in French usage in the area, and the gradual assimilation of the French families into the American mainstream. Against this background, the program was seen to have helped the French pupils in academic performance compared both with their English schoolmates and with pre-programme French children. It was also shown that the programme did not have much impact outside the schools upon language usage or maintenance nor, it was argued, would this have been a realistic aim. However, in the terms ot the Act under which the programme operated, the programme was successtul - a considerable achievement in view of the generally bleak record of intervention programmes."</text>
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                <text>French-Canadian Beginnings in an American Community : Lowell, Massachusetts, 1868-1886 </text>
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                <text>Ph. D. thesis on nineteenth-century immigration and the early development of the French-Canadian community of Lowell, Massachusetts - a significant city in post-bellum, industrial northeastern America.</text>
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                <text>20th century; New Hampshire</text>
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                <text>From the author: "The purpose of this thesis was to explore and describe the health and illness beliefs of a Franco-American community in Northern Maine. A major assumption of this study was that culture impacts all aspects of life and therefore determines how we define health and illness.  The ethnographic inquiry provided an exhaustive description of health and illness experiences of selected members within the community and, through contextual analysis, allowed inductive identification of patterns within the group. Major themes emerged in the areas of health beliefs (functional and subjective health definitions), health behaviors (approach and avoidance behaviors), illness beliefs (susceptibilities and vulnerabilities), illness behaviors (home-care and cues to action) and clinical reality. The subsequent ethnographic record provided a rich description of the health and illness beliefs of a Franco-American community and allowed a glimpse into the clinical reality shared by its members."</text>
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                <text>Structure and Strategy : French-Canadians in Central New England, 1850-1900 </text>
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                <text>Fitchburg and Worcester, Massachusetts, as cities atypical of Franco American communities in the 19th century. Focuses on the specific industries, demography, and institutional developments in these cities that serve to break the better-known pattern model of what is known as "the New England mill town." From the author: "[This study] uses an ecological approach to explore the occupational make-up, settlement patterns, institutional development, and demographic tendencies of the French-Canadians in these two industrially diversified cities as compared to 'Spindle Cities'....This is a departure from standard works on Franco-Americans....It examines a region and its social groups to see middle range social phenomena."</text>
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                <text>Dauphinais, Paul Raymond</text>
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                <text>20th century; Fitchburg, Worcester, Massachusetts</text>
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                <text>20th century; Maine</text>
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                <text>Study in labor history of the Franco-Americans in Waterville, Maine up to 1940. Includes author-conducted interviews. From Bernier: "The purpose of this study is not to undermine the importance of [successful Franco-American businessmen and professionals], but it is an attempt to account for the notable achievements of the working class Franco-Americans who contributed their labor, their votes, and their efforts to improve working conditions through striking evevn in the face of discrimination and financial insecurity. This group has been ignored in almost all the written accounts of Waterville, and this error must be rectified. The Franco-Americans--laborers, businessmen, and professionals, all contributed to the character and to the prosperity of Waterville."</text>
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              <text>&lt;div class="element-text"&gt;&lt;a href="http://books.google.com/books?id=-M-_GwAACAAJ"&gt;A Political History of Lewiston Maine&lt;/a&gt; @ Google Books&lt;/div&gt;</text>
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                <text>Government and politics in the industrial city of Lewiston, Maine, in the midst of the Great Depression.</text>
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                <text>Bernard, Laureat Odilon</text>
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                <text>1930-1939; Lewiston, Maine</text>
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                <text>Orono, Maine</text>
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                <text>Aspects of Class Ideology in a New England Ethnic Minority : The Franco-Americans of Woonsocket, Rhode Island (1865-1929) </text>
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                <text>Dissertation on class development and distinction through North American industrialization, immigration, and urbanization in Rhode Island. The particularity of this history as shaped in the Franco American community's experience of Woonsocket, Rhode Island. Emphasis on Catholicism. Anctil's work is cited in American social historian Gary Gerstle's famous text, "Working-Class Americanism."</text>
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                <text>Anctil, Pierre</text>
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                <text>1980</text>
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                <text>&lt;a href="http://www.worldcat.org/oclc/8613568"&gt;8613568&lt;/a&gt;</text>
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